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" "It's when people increasingly take charge, instituting and participating in nonhierarchical organization, that they begin to have the power to reshape society, rather than simply the "power" to react against those forces that ultimately have power over them.
Cindy Milstein is an American anarchist activist based in Brooklyn. They have also been involved with the Institute for Social Ecology, and are currently a board member with the Institute for Anarchist Studies and a co-organizer of the Renewing the Anarchist Tradition conference. Milstein speaks regularly in public, at anarchist conferences and bookfairs as well as radical spaces, including the Finding Our Roots conference, the Unschooling Oppression conference, the Montreal Anarchist Bookfair, the Bay Area Bookfair, the New York Anarchist Book Fair, and Left Forum, among others. Milstein was an active member of Occupy Philly.
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Classical anarchism's aims were no bulwark against the brutal transformations that swept the globe with the rise of actually existing communism and fascism. Historical forces drove society in a murderous direction. Anarchism did not disappear during this time. Yet its ranks were decimated. Touchstone figures were killed, including Gustav Landauer by protofascists following the Bavarian Revolution in 1919 and by Nazis in the in 1934. Others died in prison, like in 1922, and some committed suicide, such as Alexander Berkman in 1936. Anarchists were increasingly isolated. Kropotkin's death in 1921 marked the last mass gathering of anarchists—for his funeral procession, and then only with Vladimir Lenin's permission—in Russia until 1987. Thousands of anarchists worldwide were incarcerated, exiled, or slaughtered. They were victims of repressions like the in the United States and purges of radical opposition by numerous Communist parties. As a result, anarchism became far less vibrant, a ghost of itself. This made it difficult for people to discover the politics, further reducing the number of anarchists and anarchistic efforts. It was as if the antiauthoritarian Left skipped a generation or two.
Direct democracy, on the other hand, is completely at odds with both the state and capitalism. For as "rule of the people" (the etymological root of democracy), democracy's underlying logic is essentially the unceasing movement of freedom making. And freedom, as we have seen, must be jettisoned in even the best of representative systems. Not coincidentally, direct democracy's opponents have generally been those in power. Whenever the people spoke—as in the majority of those who were disenfranchised, disempowered, or even starved—it usually took a revolution to work through a "dialogue" about democracy's value. As a direct form of governance, therefore, democracy can be nothing but a threat to those small groups who wish to rule over others: whether they be monarchs, aristocrats, dictators, or even federal administrations as in the United States.
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