In this regard, both Muslims, powerful states and international organizations have duties. First of all, Muslims need to stop blaming the foreign pol… - Fethullah Gülen

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In this regard, both Muslims, powerful states and international organizations have duties. First of all, Muslims need to stop blaming the foreign policies of Western countries on the issue of terrorism and do some self-reflection. We need to question why there are so many young people among us who fall into the trap of terrorists. As Muslims, it is our duty to provide young people with a good education based on both religious and positive and humanitarian sciences, to include universal human values ​​in the education curriculum, and to ensure that human rights and freedoms are fully experienced in our societies. The duty of powerful states is to not see the problem of terrorism as a security problem that can be solved only by military and intelligence measures, but also to take steps regarding its political, economic and sociological aspects. They should take steps to ensure faster integration of Muslims living in their own countries and determine their foreign policies by valuing the lives of people living in other countries as much as they value the lives of their own citizens. The responsibility of international organizations such as the United Nations and the European Union is to take measures to protect fundamental human rights and freedoms all over the world and to impose sanctions to stop the terrible human rights violations of the country administrations that oppress their own people.

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About Fethullah Gülen

(27 April 1941 – 20 October 2024) was a Turkish preacher, former imam, writer and political figure.

Also Known As

Alternative Names: Muhammad Fethullah Gülen Fetullah Gülen Gülen beweging Gülen-beweging Fetullah Gulen Gulen beweging Fethullah Gulen Gulen-beweging Muhammed Fethullah Gülen
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Additional quotes by Fethullah Gülen

My philosophy — inclusive and pluralist Islam, dedicated to service to human beings from every faith — is antithetical to armed rebellion. For more than 40 years, the participants in the movement that I am associated with — called Hizmet, the Turkish word for “service” — have advocated for, and demonstrated their commitment to, a form of government that derives its legitimacy from the will of the people and that respects the rights of all citizens regardless of their religious views, political affiliations or ethnic origins. Entrepreneurs and volunteers inspired by Hizmet’s values have invested in modern education and community service in more than 150 countries.

As the presidents of the United States and Turkey meet at the White House on Tuesday, the leader of the country I have called home for almost two decades comes face to face with the leader of my homeland. The two countries have a lot at stake, including the fight against the Islamic State, the future of Syria and the refugee crisis.

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Among the people who knew the service well and devoted themselves to it, no one stepped back, with very few exceptions. However, among people with poor communication, there were those who remained silent or preferred to stay away for a while due to the influence of pressure and fear. In an environment where the state attacks an entire group and makes them a scapegoat, this should be considered normal in terms of social psychology. The Turkish Government was perhaps effective in some countries. By using bribes, threats and state relations as blackmail, they managed to close schools in some places or transfer them to the Maarif Foundation. However, they were not successful in western countries, America, Europe, Australia, Africa, Egypt, Nigeria, Kenya, South Africa, where they could buy people with money and not get the law delivered. On the contrary, Turkey's pressure and oppression created a positive curiosity and interest in service in many parts of the world. Some western countries also supported the service participants who fled the persecution in Turkey.

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