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" "He has grasped it, but no one is interested. He is of interest to no one. He is fascinating. He is unnoticed. Since no one understands, how could they notice him? Because there is only understanding, he is beloved, and no one comes to see him. Because there is only truth, he is likely to become famous. Since there is only joy, he will not be remembered. Because you have already understood, you find it necessary to touch his hand. Since you love so much and are not understood, you find it possible to touch his ears. He smiles at you. You notice a sudden spiritual "Brightness". Aham Da Asmi. I Am He. Everything has already died. This is the other world.
Adi Da Samraj (3 November 1939 – 27 November 2008), born Franklin Albert Jones in Jamaica, Queens, New York City, was a contemporary, often controversial guru, spiritual writer, and artist, and the founder of the new religious movement currently known as Adidam.
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The Great Means for the Teaching, and the Blessing, and the Awakening, and the Divine Liberating of mankind (and of even all beings) Is the Adept-Realizer. The true Adept-Realizer (of any degree or kind) is One Who (by Virtue of True Divine Realization) Is Able to (and, indeed, cannot do otherwise than) Stand In and As the Divine (or Real and Inherent and One and Only) Position, and to Be (Thus and Thereby) the Divine Means (In Person) for the Divine Helping of one and all. This Great Means Is the Great Esoteric Principle of the collective historical Great Tradition of mankind. And Such Adept-Realizers Are (in their Exercise of the Great Esoteric Principle) the Great Revelation-Sources That Are at the Core and Origin of all the right and true religious and Spiritual traditions within the collective historical Great Tradition of mankind..
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Death is utterly acceptable to consciousness and life. There has been endless time of numberless deaths, but neither consciousness nor life has ceased to arise. The felt quality and cycle to death has not modified the fragility of flowers, even the flowers within the human body. Therefore, one's understanding of consciousness and life must be turned to that utter, inclusive quality, that clarity and wisdom, that power and untouchable gracefulness this evidence suggests. We must cease to live in our superficial and divided way, seeking and demanding only consciousness and life in the present form we grasp, avoiding and resisting what appears to be the end of consciousness and life in death.