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" "Of the Absolute, the Infinite, the All-embracing, we can at our present stage know nothing, except that It is; we can say nothing that is not a limitation, and therefore inaccurate. Ch. II
(16 February 1854 – 1 March 1934) was a member of the Theosophical Society, Co-Freemasonry, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became a pupil of Helena Petrovna Blavatsky and an associate of Annie Besant. He became a high-ranking officer of the Society and remained one of its leading members until his death in 1934, writing over 60 books and pamphlets and maintaining regular speaking engagements. *See also:
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The teacher... and credited with miraculous powers, undertook to prove... to the doubting monarch that the story was, at any rate, not impossible. He had... the sultan just to dip his head into the water and... and to his intense surprise found himself at once in a place entirely unknown to him — on a lonely shore, near the foot of a great mountain... time passed on; he began to get hungry... After wandering about for some time, he found some men at work felling trees in a wood, and applied to them for assistance. They... eventually took him with them to the town where they lived. Here he resided and worked for some years, gradually amassing money, and at length contrived to marry a rich wife... he spent many happy years... bringing up a family of no less than fourteen children... One day, walking by the sea-side, he... plunged into the sea for a bath; and as he raised his head and shook the water from his eyes, he was astounded to find himself standing among his old courtiers, with his teacher of long ago at his side, and a basin of water before him. It was long... before he could be brought to believe that all those years of incident and adventure had been nothing but one moment's dream, caused by the hypnotic suggestion of his teacher, and that really he had done nothing but dip his head quickly into the basin of water... Chapter 4
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The use of flesh foods, by the excitation that it exercises on the nervous system, prepares the way for habits of intemperance in everything; and the more flesh is consumed, the more serious is the danger of confirmed alcoholism... The lower part of man’s nature is undoubtedly intensified by the habit of feeding upon corpses. Even after eating a full meal of such horrible material, a man still feels unsatisfied, for he is still conscious of a vague, uncomfortable sense of want, and consequently he suffers greatly from nervous strain. This craving is the hunger of the bodily tissues, which cannot be renewed by the poor stuff offered to them as food. To satisfy this vague craving, or rather to appease these restless nerves so that it will no longer be felt, recourse is often had to stimulants. Sometimes alcoholic beverages are taken; sometimes an attempt is made to allay these feelings with black coffee, and at other times strong tobacco is used in the endeavor to soothe the irritated, exhausted nerves. Here we have the beginning of intemperance, for in the majority of cases intemperance began in the attempt to allay with alcoholic stimulants the vague, uncomfortable sense of want which follows the eating of impoverished food—food that does not feed. There is no doubt that drunkenness, and all the poverty, wretchedness, disease and crime associated with it, may frequently be traced to errors of feeding. p. 272