Only the search back to the origins of one’s ideas in order to see the real arguments for them, before people became so certain of them that they cea… - Allan Bloom

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Only the search back to the origins of one’s ideas in order to see the real arguments for them, before people became so certain of them that they ceased thinking about them at all, can liberate us. Our study of history has taught us to laugh at the follies of the whole past, the monarchies, oligarchies, theocracies, and aristocracies with the fanaticism for empire or salvation, once taken so seriously. But we have very few tools for seeing ourselves in the same way, as others will see us. Each age always conspires to make its own way of thinking appear to be the only possible or just way, and our age has the least resistance to the triumph of its own way. There is less real presence of respectable alternatives and less knowledge of the titanic intellectual figures who founded our way.

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About Allan Bloom

Allan David Bloom (14 September, 1930 in Indianapolis, Indiana – 7 October, 1992 in Chicago, Illinois) was an American philosopher, essayist and academic. Bloom championed education based on the study of 'Great Books', as did his mentor Leo Strauss. He criticised contemporary American higher education in his 1987 book, The Closing of the American Mind, which became a bestseller.

Also Known As

Alternative Names: Allan David Bloom
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Additional quotes by Allan Bloom

Adeimantus, in what amounts to an accusation of Socrates, asserts that the philosophers appear to be either useless or vicious. Plato, as I have suggested, teaches that ultimately this is an appearance that cannot be reversed, and this insures the philosophers’ permanent marginality. They appear as useless because they are. They are neither artisans, nor statesmen, nor rhetoricians. They are idlers who contribute nothing to security or posterity. Their peculiar contemplative pleasures are not accessible to the majority of mankind, and they do not provide for the popular pleasures as do the poets.

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In the new order a Locke was free—with almost no danger of being interfered with—to think his sublime thoughts, to seek the first causes of all things, to understand the nature of things. He could talk with his friends and teach the young. And there was money enough. The academies and universities satisfied Socrates’ demand to be fed in the prytaneum.

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