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" "Slowly I came back from a weird, unfamiliar world to reassuring everyday reality. The horror softened and gave way to a feeling of good fortune and gratitude, the more normal perceptions and thoughts returned, and I became more confident that the danger of insanity was conclusively past. Now, little by little I could begin to enjoy the unprecedented colors and plays of shapes that persisted behind my closed eyes. Kaleidoscopic, fantastic images surged in on me, alternating, variegated, opening and then closing themselves in circles and spirals, exploding in colored fountains, rearranging and hybridizing themselves in constant flux. It was particularly remarkable how every acoustic perception, such as the sound of a door handle or a passing automobile, became transformed into optical perceptions. Every sound generated a vividly changing image, with its own consistent form and color.
Albert Hofmann (11 January 1906 – 29 April 2008) was a Swiss scientist most famous for first synthesizing Lysergic acid diethylamide (LSD), and years later first experiencing its hallucinogenic effects.
Biography information from Wikiquote
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The rapid rise of drug use, which had its beginning in this country about twenty years ago, was not, however, a consequence of the discovery of LSD, as superficial observers often declared. Rather it had deep-seated sociological causes: materialism, alienation from nature through industrialization and increasing urbanization, lack of satisfaction in professional employment in a mechanized, lifeless working world, ennui and purposelessness in a wealthy, saturated society, and lack of a religious, nurturing, and meaningful philosophical foundation of life.
Der Ausdruck [Anm.: der Titel des LSD-Erfahrungsberichts „Fahrten in den Weltraum der Seele“] ist gut gewählt, weil der Innenraum der Seele genauso unendlich und geheimnisvoll ist wie der äußere Weltraum und weil die Kosmonauten des äußeren wie des inneren Weltraums nicht dort verbleiben können, sondern auf die Erde, ins Alltagsbewußtsein zurückkehren müssen. Auch verlangen beide Fahrten eine gute Vorbereitung, damit sie mit einem Mindestmaß an Gefahr durchgeführt werden können und zu wirklich bereichernden Unternehmen werden.
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The cultural-historical meaning of the Eleusinian Mysteries, their influence on European intellectual history, can scarcely be overestimated. Here suffering humankind found a cure for its rational, objective, cleft intellect, in a mystical totality experience, that let it believe in immortality, in an everlasting existence. This belief had survived in early Christianity, although with other symbols. It is found as a promise, even in particular passages of the Gospels, most clearly in the Gospel according to John, as in Chapter 14:16-20. Jesus speaks to his disciples, as he takes leave of them: