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" "147. May the country properly known as Hindusthan be again united and be one and may the people be taught to discard the defeatist mentality leading them to submit to the aggressors. This is my last wish and prayer to the Almighty.
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.
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57. Each of the heroes in his time resisted aggression on our country, protected the people against the atrocities and outrages by alien fanatics and won back the motherland from the invader. On the other hand, during more than thirty years of the undisputed leadership of the Mahatma, there were more desecrations of temples, more forcible and fraudulent conversions, more outrages on women and finally the loss of one third of the country. It is therefore astounding that his followers cannot see what is clear even to the blind, viz. that the Mahatma was a mere pygmy before Shivaji, Rana Pratap and Guru Govind. His condemnation of these illustrious heroes was to say the least, most presumptuous. ‘58. The clique which has got into power with the patronage of British imperialism by a cowardly surrender to the Partition of India at the point of Muslim violence is now trying to exploit Gandhiji’s death in hundred hectic ways for its own selfish aims. But history will give to them their proper place in the niche of fame. Gandhiji was, paradoxical as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen for ever and for the freedom they brought to them.
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15. I have never made a secret about the fact that I supported the ideology, which was opposed to that of Gandhiji. I firmly believed that the teachings of absolute Ahimsa as advocated by Gandhiji would ultimately result in the emasculation of the Hindu community incapable of resisting the aggression of other communities especially the Muslims. To counter this evil I decided to enter public life and as a part of the propaganda started a daily newspaper Agrani. I might mention that is not so much Gandhi's Ahimsa that we were opposed to but his bias for Muslims, prejudicial and detrimental to the Hindu Community and its interests. I have fully described my point of view and have quoted instances when how Gandhi became responsible for a number of calamities which the Hindu community had to suffer and undergo.