These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment … - Nathuram Godse

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These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.

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About Nathuram Godse

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.

Also Known As

Native Name: golden goose नथुराम विनायक गोडसे
Alternative Names: Nathuram Vinayak Godase Nathuram Godase Nathuram Vinayak Godse

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Additional quotes by Nathuram Godse

119. I had a very good idea about fiery attacks that would be launched against me in the Press (for killing Gandhi). But I never thought that I could be cowed down by the fire poured against me by the Press. For, had the Indian Press impartially criticized the anti-national policy carried on by Gandhiji and had they impressed upon the people that the interest of the nation was far greater than the whim of any individual howsoever great he may be, Gandhiji and his followers could never have dared concede Pakistan to the Muslims as easily as has been done. The Press had displayed such weakness and submission to the High Command of the Congress that it allowed the mistakes of leaders pass away freely and unnoticed and made vivisection easy by their policy. The fear about such Press, weak and subservient as it was, could not therefore dislodge me from my resolve.

50. Before the advent of the British, both Hindus and Muslims as a result of centuries of experience had come to realise that the Muslims could not remain as masters in India; nor could they be driven away. Both had clearly understood that both had come to stay. Owing to the rise of the Mahrattas, the revolt of the Rajputs and the uprise of the Sikhs, the Muslim hold on the country had become very feeble and although some of them continued to aspire for supremacy in India, practical people could see clearly that such hopes were futile. On the other hand, the British had proved more powerful in battle and in intrigue than either the Hindus or Mussalmans, and by their adoption of improved methods of administration and the assurance of the security of the life and property without any discrimination both the Hindus and the Muslims accepted them as inevitable. '50 (continued). Differences between the Hindus and the Muslims did exist even before the British came. Nevertheless it is a fact that the British made the most unscrupulous use of these differences and created more differences in order to maintain their power and authority. The Indian National Congress which was started with the object of winning power for the people in the governance of the country had from the beginning kept before it the ideal of complete nationalism which implies that all Indians should enjoy equal rights and complete equality on the basis of democracy. This ideal of removing the foreign rule and replacing it by the democratic power and authority of the people appealed to me most from the very start of my public career.

16. On 13th of January 1948. I learnt that Gandhiji had decided to go on fast unto death. The reason given for such fast was that he wanted an assurance of Hindu-Muslim unity in Indian Dominion. But I and many others could easily see that the real motive behind the fast was not merely the so-called Hindu-Muslim Unity, but to compel the Dominion Government to pay the sum of Rs. 55 crores to Pakistan, the payment of which was emphatically refused by the Government.

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