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Shall I be accounted an enemy by one part for opposing the papist, and accused for a traitor by the other for favouring and complying with them? Well… - William Laud
" "Shall I be accounted an enemy by one part for opposing the papist, and accused for a traitor by the other for favouring and complying with them? Well, if I do suffer thus, 'tis but because truth usually lies between two extremes, and is beaten by both (as the poor Church of England is, at this day, by the papist and the separatist). But in this, and all things else, in despite of all malice, truth shall be either my protection from suffering, or my comfort while I suffer; and by God's gracious assistance I shall never depart from it, but continue at the Apostle's ward, 2 Cor. xiii. Nihil possum contra veritatem, I can do nothing against the truth; and for it, I hope God will enable me patiently to suffer anything.
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About William Laud
William Laud (7 October 1573 – 10 January 1645) was an English archbishop and academic. He was Archbishop of Canterbury from 1633, during the personal rule of Charles I. Arrested in 1640, he was executed in 1645. In matters of church polity, Laud was autocratic. Laudianism refers to a collection of rules on matters of ritual, in particular, that were enforced by Laud in order to maintain uniform worship in England and Wales, in line with the king's preferences. They were precursors to later High Church views. In theology, Laud was accused of being an Arminian and opponent of Calvinism, as well as covertly favouring Roman Catholic doctrines (see Arminianism in the Church of England). On all three grounds, he was regarded by Puritan clerics and laymen as a formidable and dangerous opponent.
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Alternative Names:
William Laud Archbishop of Canterbury
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William, Archbishop of Canterbury Laud
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Additional quotes by William Laud
[M]y care was against all underminings, both at home and abroad, of the established doctrine and discipline of the Church of England, for which I am now like to suffer. And I pray God that point of Arminianism, libertas prophetandi [the right to proclaim different opinions], do not more mischief in short time, than is expressible by me.
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I have been informed that some masters come to St. Mary's, and stand or sit there bare in sermon time, not out of any devotion, but only to hide their hats... [R]equire every of them to look strictly to their several charges, and to assist you in all things according to the statutes in the university; in which if any man shall fail, I shall take it so much the worse from him, as there is greater necessity to hold up good order in the brokenness of these times.
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