Believe me, my friends, it is with talents as with virtue; one must love them for their own sake, or entirely renounce them. And neither of them is a… - Charles William Eliot
" "Believe me, my friends, it is with talents as with virtue; one must love them for their own sake, or entirely renounce them. And neither of them is acknowledged and rewarded, except when their possessor can practise them unseen, like a dangerous secret.
About Charles William Eliot
Charles William Eliot (March 20, 1834 – August 22, 1926) was an American academic who served as Harvard University's president from 1869 until 1909.
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Additional quotes by Charles William Eliot
No sooner, however, has the young sailor begun his new life in earnest, than all this fine drapery falls off, and he learns that it is but work and hardship, after all. This is the true light in which a sailor’s life is to be viewed; and if in our books, and anniversary speeches, we would leave out much that is said about “blue water,” “blue jackets,” “open hearts,” “seeing God’s hand on the deep,” and so forth, and take this up like any other practical subject, I am quite sure we should do full as much for those we wish to benefit.
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must not go into company as heretofore in my own will, but all the cravings of sense must be governed by a Divine principle. In times of sorrow and abasement these instructions were sealed upon me, and I felt the power of Christ prevail over selfish desires, so that I was preserved in a good degree of steadiness, and being young, and believing at that time that a single life was best for me, I was strengthened to keep from such company as had often been a snare to me. I kept steadily to meetings, spent first-day afternoons chiefly in reading the Scriptures and other good books, and was early convinced in my mind that true religion consisted in an inward life, wherein the heart does love and reverence God the Creator, and learns to exercise true justice and goodness, not only toward all men, but also toward the brute creatures; that, as the mind was moved by an inward principle to love God as an invisible, incomprehensible Being, so, by the same principle, it was moved to love him in all his manifestations in the visible world; that, as by his breath the flame of