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[Josh, and Henry] He sat down again and looked at me. "I just really wanted to see you again." I looked at him. "Why?" "I've seen you before," he sai… - Michael Nava
" "[Josh, and Henry] He sat down again and looked at me. "I just really wanted to see you again." I looked at him. "Why?" "I've seen you before," he said. "I beg your pardon?" "Two years ago you gave a speech at a rally at UCLA against the sodomy law. Remember?" "I gave so many speeches that year," I said apologetically. He smiled. "I remember. Afterwards I came up and shook your hand." The smile faded and he looked at me gravely. "You gave me the courage to be who I am. But it didn't last." "Few of us come out all at once," I said, gently. "It's not the easiest thing to do." He shook his head and frowned. "I never came out at all." "We are at a gay bar," I said. "It's easy to come out in a bar," he said, "or in bed." A shadow crossed his face. "Are you alright?" He stared down at his hands and said, "No." There was a lot of pain in the little word. He grabbed my hand, clutching it tightly. "What is it Josh?" I asked. "He drew a shaky breath. "My life's a lie," he said. "No one knows who I really am, not my friends or my folks. I can't live this way anymore."
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About Michael Nava
Michael Nava (born 16 September 1954) is an American attorney and writer.
Also Known As
Alternative Names:
Michael Angel Nava
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What we do want is equal protection of the laws and all that implies, and we want our fellow citizens to acknowledge that our constitutionally protected choices about what is, after all, our own business should not disqualify us from equal membership in the multitude of American communities. We ask and deserve that our fellow citizens recognize our existence and accept us into the common life. This is neither begging for acceptance nor looking for approval. It is the corollary of the Bill of Rights that creates a nation of equals, equally free. The constitutional protections we are entitled to must go along with the effort to educate nongay Americans out of their hostile conditioning. Again, this is not to win approval, but to change perceptions enough to prevent majority prejudices from being acted out against us. In the end, acceptance does matter - acceptance not of the way other people live their lives, but of their right to live them. Stated generally, what gays and lesbians want is not very different from what most Americans want: to live as little disturbed by government as possible but secure in the knowledge that social institutions will serve them equally and that laws affecting them will be enforced fairly. We are demanding our basic rights, rights that Americans are not supposed to be deprived of without due process of law and that are nevertheless denied us, without due process, as a matter of routine. It would be nice if our families, friends, neighbours, leaders, and other fellow citizens could just get over their prejudices about us. It is really difficult sometimes to see what in the lives we lead should be a source of such interest to so many people. At the very least, public institutions should treat gay and lesbian Americans and their lives with the same respect they give heterosexual Americans. People's inclinations, orientation, preference, nature, and private lives should be respected, unless it can be shown that some harm to the public interest would result. This is the principle of equal protection under the law.
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