If we look back at our history, we can think of competition as it relates to the animal kingdom. It is natural for animals to compete for food in the… - Benjamin Creme

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If we look back at our history, we can think of competition as it relates to the animal kingdom. It is natural for animals to compete for food in the struggle for survival... But we are not just animals. Although we owe our bodies and certain of our instincts to the animal kingdom, we are souls in incarnation. As souls, something other than competition comes into play in the relationships between men and men, between groups, between nations... With the advent of agrarian civilizations, the necessity for competition diminished. Competition in terms of warfare still took place very often, but the very fact of turning to settled agrarian culture led man away from the necessity of chasing each other, or animals, for the pot. A different aspect evolved: co-operation. Tribes grew in size, little market towns grew up, trading took place... You cannot build a town or a trading station without co-operation. You cannot enlarge the range of human activities and become creative without cooperation. If some are digging the soil, it allows others to build the houses. If some are building the houses, it allows others to play the flute or the harp. These differentiations and specializations enrich human society, civilization and culture. Without the spirit of co-operation none of that richness can be fostered. It needs the sense of oneself as part of a group, a community, brothers and sisters sharing the resources of a particular place, and enjoying, therefore, the fruits of this cooperative interaction.

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About Benjamin Creme

Benjamin Creme (5 December 1922 - 24 October 2016) was a Scottish artist, author, and esotericist who asserted that the second coming would arrive in the form of Maitreya. Other names for him, according to Creme, are the Christ, the Imam Mahdi, Krishna, and the Messiah. Creme claimed Maitreya is the "Avatar for the Aquarian Age", is omniscient and omnipresent, and lived in London from 19 July 1977.

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Alternative Names: Benjamin Crème

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Additional quotes by Benjamin Creme

Everybody in the world has the responsibility for maintaining the peace in the world... Everybody in the world, whoever they are have the responsibility for world peace... practically, those so called democracies who have some sort of say even if it is only by putting their votes down on a card in a system which may or may not work, is more or less imperfect have the responsibility of using it and bringing a result in that way. They have perhaps more responsibility than have the starving millions of the world... with no connection with any political structure and so have no means of making their needs felt. ...Needless to say, they are those with the greatest needs of all, but they have no voice and it is precisely that voice which Maitreya will give to them. He will give voice to the needs of the poor and the hungry and the displaced and the sitting in jail people of the world. Hundreds of thousands of people are in jail simply for the crime of having a different point of view from that of their present government and these people have no voice. It's taken for granted that they'll be incarcerated and languish in prison. Very often tortured to boot. Maitreya will speak for them and all who need and have no voice, but those who have today a voice, who have education, the voting system, who have a degree of democracy, have a special responsibility...

Maitreya’s Sword of Cleavage forces humanity to make a choice: to share or die. He states it clearly: “Men must share or die. There is no other course.” When it dawns on us that we share or we die, of course we will accept to share and that will create the conditions in which all can live in peace.

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In the better civilizations you are thinking of, the Atlantean, men grew selfish, exerted their little self-will, and the eventual result was disaster. This time, man is far more evolved, is much more an adult, mental unit, and can make decisions as to his future in the light of the evidence which will be highlighted for him by the Christ. He will see that there is no alternative today to sharing and co-operation, and on that basis will go into the future. p. 224

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