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" "The Rev. Dr. G. Milne Rae, author of The Syrian Church in India, was even more unsparing than T.K. Joseph in his criticism of the St. Thomas fable. He did not allow that St. Thomas came further east than Afghanistan, and told the Syrian Christians that they reasoned fallaciously about their identity and “wove a fictitious story of their origin”. The two “facts” that they worked from, he said, were (1) the ancient beliefs of their church that St. Thomas was the apostle of the Indians, and (2) that they were Christians of St. Thomas. The ratiocination of these points went like this: St. Thomas was the apostle of the Indians; we are Indians; therefore he is our apostle. If this is not proof enough, there is his tomb in Mylapore, and we have been called "St. Thomas" Christians from the first century.
Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.
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The first Christians to emigrate to India came in 345 CE. They landed at Cranganore in Malabar, the ancient port of Muziris on the mouth of the Periyar River where it joined the Arabian Sea. They were four hundred refugees from Babylon and Nineveh, belonging to seven tribes and seventy-two families. They were fleeing religious persecution under the Persian king Shapur II. He had driven them out of Syria and Mesopotamia because he considered them a state liability. Rome, Persia’s arch enemy, had begun to christianise under Constantine, and Shapur had come to suspect the allegiances of his Christian subjects.