Francis Fukuyama wrote about the end of history-and he may have had in mind the end of historical narrative consisting of war and conquest, victors a… - Shulamith Hareven

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Francis Fukuyama wrote about the end of history-and he may have had in mind the end of historical narrative consisting of war and conquest, victors and victims, the kind of history that has been dictated by the patriarchal hierarchical society and that seldom took into account ordinary life, creation, culture at all levels, literature, ideas, everything that happened between wars. But the end of history means the beginning of ecology, both in the broad sense and in the primary sense of the word, which comes from the Greek oikos, meaning "home." In the present era we concentrate on the home and its environment, in networks and partnerships and cooperation, for the benefit of all. The moment people realize that war is not only cruelty, brutality, and the complete failure of human common sense, but also the most antiecological act possible, we are on the way to the most beneficial and the sanest possible peace. Our semantics already enable us to take this road. Politics would be well advised to follow.

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About Shulamith Hareven

Shulamith Hareven (Hebrew: שולמית הראבן; pen name, Tal Yaeri; February 14, 1930 – November 25, 2003) was a Jewish author and essayist who was born in Warsaw, Poland and later lived many years in Israel.

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Native Name: שולמית הראבן
Alternative Names: Shulamit Harʾeven
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Additional quotes by Shulamith Hareven

To be able to one day change a harsh reality, we need to know how to define what needs to be changed and how to effect change. To cope with situations in life-both personal and public-we need to have a real picture of these situations and of their possible outcomes. We need to know the price of each and who will pay it in the end. To know that every act and every error has consequences. To reduce to a minimum the possibility that someone-the regime, or the press, or the local leadership-will deceive us, cram us with false "facts" that are appropriate to whoever is making use of them. To make quite sure that, in the highest possible percentage of cases, we can make our own decisions and not let someone else think for us. All these things require a constant and precise mapping of reality. In other words, they require information about what exists and what is possible.

Intellectuals usually analyze change, sometimes they are lucky enough to foretell it, and occasionally they are instrumental in causing change. In the usual situation the intellectual becomes a kind of ornament to a revolution, if it likes to pride itself on its intellectuals.

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