Some say the Internet is for porn; but you know that in truth the Internet is for spam. As communication technologies got cheaper, the cost of grabbi… - Charles Stross

What if he is a true believer, have you thought about that?"
"A true believer in what? The prosperity gospel? New Republican Jesus who rewards his faithful flock for their faith with the ability to make money fast? That's self-serving cant, and you know it. Wish-fulfillment as religion." A twitch of the cheek: Persephone unamused. "Don't get me started on the gap between the Vatican and their flock."

GP services (and other companies) have been lobbying Congress to privatize the US Postal Service for years now. There are any number of beneficiaries: the private parcel carrier services, the phone and cable networks and internet service providers, and the obvious corporate interests who can do without the nonprofit competition. And there are any number of politicians who can make political hay by being seen to cut government spending on a basic infrastructure service that doesn’t turn a profit and that isn’t able to defend itself politically. Nothing has officially happened yet – the inertia of the US government is astonishing – but it’s obvious that the fix is in: too many people want the post office to die.

Well, moving swiftly sideways into cognitive neuroscience...In the past twenty years we've made huge strides, using imaging tools, direct brain interfaces, and software simulations. We've pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we've begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects' ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn't move because they didn't want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
"In a nutshell, then, what I'm getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided." His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. "If people don't have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?"