The question is, how can this mental and moral lethargy, which now binds the generality of women, be shaken off? They are educated to a state of enti… - Matilda Joslyn Gage

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The question is, how can this mental and moral lethargy, which now binds the generality of women, be shaken off? They are educated to a state of entire dependence; taught before marriage, to expect a support from their fathers, and after, from their husbands; to suppress their convictions, if contrary to those of their fathers, brothers and husbands, and to allow others to act for them. This state of listlessness follows as a natural consequence.

English
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About Matilda Joslyn Gage

Matilda Electa Joslyn Gage (March 24, 1826 – March 18, 1898) was a 19th-century women's suffragist, a Native American rights activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression."

Also Known As

Alternative Names: Matilda Electa Joslyn
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Massachusetts was not the only, colony that treated witchcraft as a crime. Maryland, New Jersey and Virginia possessed similar enactments. Witchcraft was considered and treated as a capital offense by the laws of both Pennsylvania and New York, trials taking place in both colonies not long before the Salem tragedy......... Virginia, Delaware, Maryland, South Carolina, Pennsylvania, New Jersey, Massachusetts and New York, eight of the thirteen colonies recognized witchcraft as a capital crime.

The church and civilization are antipodal; one means authority, the other freedom; one means conservatism, the other progress; one means the rights of God as interpreted by the priesthood, the other the rights of humanity as interpreted by humanity. Civilization advances by free thought, free speech, free men.

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As early as the sixth century a council at Macon (585) fifty-nine bishops taking part, devoted its time to a discussion of this question, ‘Does woman possess a soul ?’…… Until time of Peter the Great, women were not recognized as human beings in that great division of Christendom known as the Greek church, the census of that empire counting only males, or so many ‘souls’ -no woman named. Traces of this old belief have not been found wanting in our own country within the century. As late as the Woman’s Rights Convention in Philadelphia, 1854, an objector in the audience cried out : ‘Let women first prove they have souls; both the Church and the State deny it.’

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