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Be satisfied with your part. Do not bemoan your fate. In this life everyone has troubles which he thinks nobody else has. Never wish to be in the sho… - Paramahansa Yogananda
" "Be satisfied with your part. Do not bemoan your fate. In this life everyone has troubles which he thinks nobody else has. Never wish to be in the shoes of someone else who you think is better off than you are. It is best to wish for nothing, but to ask the Lord to give you what is for your highest good. You are a part of the Lord’s creation: He needs everybody to carry on this drama. Never compare yourself with anybody else. You are what you are. Nobody is like you. Nobody can act your part as you can. Similarly, you should not try to play somebody else’s part. What is important is to do the will of Him who sent you; that is what you want. While you do your part, think all the time that God is working through you
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About Paramahansa Yogananda
Paramahansa Yogananda (परमहंस योगानन्द; January 5, 1893 – March 7, 1952), born Mukunda Lal Ghosh, was an Indian yogi and guru who was instrumental in bringing Kriya Yoga to the West.
Biography information from Wikiquote
Also Known As
Birth Name:
Mukunda Lal Ghosh
Alternative Names:
Paramahamsa Yogananda
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Additional quotes by Paramahansa Yogananda
"Father, there is little to tell." She (Sri Anandamoyi Ma) spread her graceful hands in a deprecatory gesture. "My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, 'I was the same.' As a little girl, 'I was the same.' I grew into womanhood, but still 'I was the same.' When the family in which I had been born made arrangements to have this body married, 'I was the same... And, Father, in front of you now, 'I am the same.' Ever afterward, though the dance of creation change[s] around me in the hall of eternity, 'I shall be the same.' (Chapter 45)
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The body is literally manufactured and sustained by mind. Through pressure of instincts from past lives, strengths or weaknesses percolate gradually into human consciousness. They express as habits, which in turn ossify into a desirable or an undesirable body. Outward frailty has mental origin; in a vicious circle, the habit-bound body thwarts the mind. If the master allows himself to be commanded by a servant, the latter becomes autocratic; the mind is similarly enslaved by submitting to bodily dictation.
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