Our first task therefore must be to persuade people. - Errico Malatesta

Anarchists generally make use of the word "State" to mean all the collection of institutions, political, legislative, judicial, military, financial, etc., by means of which management of their own affairs, the guidance of their personal conduct, and the care of ensuring their own safety are taken from the people and confided to certain individuals, and these, whether by usurpation or delegation, are invested with the right to make laws over and for all, and to constrain the public to respect them, making use of the collective force of the community to this end.

I claimed that "individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals". I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchists, despite their liking for calling themselves so. If anarchy means non-government, non-domination, non-oppression by man over man, how can one call himself anarchist without lying to himself and the others, when he frankly claims that he would oppress the others for the satisfaction of his Ego, without any scruple or limit, other than that drawn by his own strength? He can be a rebel, because he is being oppressed and he fights to become an oppressor, as other nobler rebels fight to destroy any kind of oppression; but he sure cannot be anarchist. He is a would-be bourgeois, a would-be tyrant, who is unable to accomplish his dreams of dominion and wealth by his own strength and by legal means, and therefore he approaches anarchists to exploit their moral and material solidarity. Therefore, I think the question is not about "communists" and "individualists", but rather about anarchists and non-anarchists. And we, or at least many of us, were quite wrong in discussing a certain kind of alleged "anarchist individualism" as if it really was one of the various tendencies of anarchism, instead of fighting it as one of the many disguises of authoritarianism.

... We are anarchists because of a feeling ... the love of mankind, and the fact of sharing the sufferings of others. If I ... eat I cannot enjoy what I am eating if I think that there are people dying of hunger; if I buy a toy for my child and am made happy by her pleasure, my happiness is soon embittered at seeing wide-eyed children standing by the shop window who could be made happy with a cheap toy but who cannot hae it; if I am enjoying myself, my spirit is saddened as soon as I recall that there are unfortunate fellow beings languishing in jail; if I study, or do a job I enjoy doing, I feel remorse at the thought that there are so many brighter than I who are obliged to waste their lives on exhausting, often useless, or harmful tasks.