India, constituted as it is at the present moment, is not the name of one single country; nor the home of one single nation. It is, in fact, the desi… - Chuhdary Rahmat Ali

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India, constituted as it is at the present moment, is not the name of one single country; nor the home of one single nation. It is, in fact, the designation of a State created for the first time in history, by the British. It includes peoples who have never previously formed part of India at any period in its history; but who have, on the other hand, from the dawn of history till the advent of the British, possessed and retained distinct nationalities of their own. In the five Northern Provinces of India, out of a total population of about forty millions, we, the Muslims, contribute about 30 millions. Our religion, culture, history, tradition, economic system, laws of inheritance, succession and marriage are basically and fundamentally different from those of the people living in the rest of India. The ideals which move our thirty million brethren-in-faith living in these provinces to make the highest sacrifices are fundamentally different from those which inspire the Hindus. These differences are not confined to the broad basic principles - far from it. They extend to the minutest details of our lives. We do not inter-dine; we do not inter-marry. Our national customs, calendars, even our diet and dress are different. It is preposterous to compare, as some superficial observers do, the differences between Muslims and Hindus with those between Roman Catholics and Protestants. Both the Catholics and Protestants are part and parcel of one religious system - Christianity; while the Hindus and Muslims are the followers of two essentially and fundamentally different religious systems. Religion in the case of Muslims and Hindus is not a matter of private opinion as it is in the case of Christians; but on the other hand constitutes a Civic Church which lays down a code of conduct to be observed by their adherents from birth to death. If we, the Muslims of , with our distinct marks of nationality, are deluded into the proposed Indian Federation by friends or foes, we are reduced to a minority of one to four. It is this which sounds the death-knell of the Muslim nation in India for ever. To realise the full magnitude of this impending catastrophe, let us remind you that we thirty millions constitute about one-tenth of whole Muslim world. The total area of the five units comprising PAKSTAN, which are our homelands, is four times that of Italy, three times that of Germany and twice that of France; and our population seven times that of the Commonwealth of Australia, four times that of the Dominion of Canada, twice that of Spain, and equal to France and Italy considered individually. These are facts - hard facts and realities - which we challenge anybody to contradict. It is on the basis of these facts that we make bold to assert without the least fear of contradiction that we, Muslims of PAKSTAN, do possess a separate and distinct nationality from the rest of India, where the Hindu nation lives and has every right to live. We, therefore, deserve and must demand the recognition of a separate national status by the grant of a separate Federal Constitution from the rest of India.

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About Chuhdary Rahmat Ali

Choudhry Rahmat Ali (Urdu: چودھری رحمت علی‎‎; 16 November 1897 – 3 February 1951) was a Pakistani nationalist who was one of the earliest proponents of the creation of the state of Pakistan. He is credited with creating the name "Pakistan" for a separate Muslim homeland in South Asia and is generally known as the originator of the Pakistan Movement.

Also Known As

Native Name: چوہدری رحمت علی‎
Alternative Names: Choudhry Rahmat Ali
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Additional quotes by Chuhdary Rahmat Ali

At this solemn hour in the history of India, when British and Indian statesmen are laying the foundations of a Federal Constitution for that land, we address this appeal to you, in the name of our common heritage, on behalf of our thirty million Muslim brethren who live in PAKSTAN—by which we mean the five Northern units of India, Viz: Punjab, North-West Frontier Province (Afghan Province), Kashmir, Sindh and Baluchistan.

...Rehmat Ali, whose pamphlets provided the germ of the Pakistan idea, and the Muslim League Plans and such bodies as the Muslim National Guards, which were subsidiary to it. Rehmat Ali had the dream of reviving the old Muslim glory. His ultimate vision was of a Muslim India or Dinia, over which Islam must rule in its traditional manner. The areas carved out for Muslims in the midst of Hindu India mentioned above, were called by Rehmat Ali. ‘footholds’. Footholds from which presumably the Muslims were to plan expansion into the heart of the neighbouring non-Muslim areas, and to link up with one another, for tightening up their stranglehold in these non-Muslim areas. Jinnah’s own abortive proposals for a ‘corridor’ to link up Eastern and Western Pakistan was somewhat of this nature. Have an area running all over Northern India, cutting India into two-and plan for the rest from this advantageous position.

THE “Seven Commandments of Destiny” enunciated by Choudhary Rehmat Ali in“ The Millat and the Mission” (1942) are as follows:
(1D) Avoid Minorityism, which means that_we must not leave our minorities in Hindu lands, even if the British and the Hindus offer them the so-called ‘constitutional safeguards. For no safeguards can be a substitute for nation- hood which is their birthright. Nor must we keep Hindu or Sikh minorities in our own lands, even if they themselves were willing to remain with or without any special safeguards. For they will never be of us. Indeed, while in ordinary times they will retard our national reconstruction, in times of crisis they will betray us and bring about our re-destruction.
(2) Avow Nationalism. We must assert and demand the recognition of the distinct national status of out minorities in the Hindu majority regions ‘of Dinia and its dependencies, and reciprocally offer to give similar status to the Hindu and Sikh minorities in Pakistan, Bangistan and Osmanistan. (3) Acquire proportional territory to create Siddiqistan, Farugistan, Haideristan, Muinistan, Moplistan, Sufistan and Nasaristan. "Now in the orbit of Pakasia we form about one-fourth of the total population, and, according.to the laws of nature and nations, are entitled to about one-fourth of its area. ‘We must, therefore, press our claims to the proportional areas in all such regions of the Continent and do so without delay. (4) Consolidate the individual nations. It is dangerous to leave dispersed ‘our minorities in the Hindu-majority regions of Dinia and in Ceylon, we must unify and consolidate then as nations in the countries that will comprise the Proportional areas acquired under the previous commandment. (5) Co-ordinate the nations under the Pak Commonwealth of Nations. To us the Pakistanians, union is not only a source of strength but also a sacred duty. (6) Convert the sub-continent of India into the continent of Dinia. We must write fnis to the most deceptive fiction in the world that India is the sphere of Indianism. (7) Organize the continent of Dinia and its dependencies into the orbit ‘of Pakasia. This is the last commandment and is meant to consolidate the results of the previous commandments. Pakasia connotes that part of Asia wherein our Pak culture is actually or potentially, predominant, and geographically it includes the Continent of Dinia.

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