But this measure doesn’t account for the costs of housing, child care, or health care, much less twenty-first-century needs like internet access or c… - William Barber II

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But this measure doesn’t account for the costs of housing, child care, or health care, much less twenty-first-century needs like internet access or cell phone service. It doesn’t even track the impacts of like or the , obscuring the role they play in reducing poverty. In short, the official measure of poverty doesn’t begin to touch the depth and breadth of economic hardship in the world’s wealthiest nation, where 40 percent of us can’t afford a $400 emergency. In a report with the , the Poor People’s Campaign found that nearly 140 million Americans were poor or low-income—including more than a third of white people, 40 percent of Asian people, approximately 60 percent each of indigenous people and black people, and 64 percent of Latinx people. LGBTQ people are also disproportionately affected. Further, the very condition of being poor in the United States has been criminalized through a system of racial profiling, cash bail, the myth of the Reagan-era “,” arrests for things such as laying one’s head on a park bench, passing out food to unsheltered people, and extraordinary fines and fees for misdemeanors such as failing to use a turn signal, and simply walking while black or trans.

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About William Barber II

William Barber II (also Rev. William J. Barber II) (born August 30, 1963) is an American Protestant minister and political activist in North Carolina, the President and Senior Lecturer at Repairers of the Breach and co-chair of the Poor People's Campaign: A National Call for Moral Revival. Barber serves as president of the NAACP's North Carolina state chapter.

Also Known As

Alternative Names: Reverend Doctor William Barber II William Joseph Barber II William J. Barber II William Barber
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The United States is the wealthiest nation in the history of the world, yet millions of American families have had to set up crowdfunding sites to try to raise money for their loved ones’ medical bills. Millions more can buy unleaded gasoline for their car, but they can’t get unleaded water in their homes. Almost half of America's workers—whether in Appalachia or Alabama, California or Carolina—work for less than a . And as school buildings in poor communities crumble for lack of investment, America’s billionaires are paying a lower tax rate than the poorest half of households. This moral crisis is coming to a head as the coronavirus pandemic lays bare America’s deep injustices. While the virus itself does not discriminate, it is the poor and disenfranchised who will experience the most suffering and death. They’re the ones who are least likely to have health care or paid , and the most likely to lose work hours. And though children appear less vulnerable to the virus than adults, America’s nearly forty million poor and low-income children are at serious risk of losing access to food, shelter, education, and housing in the economic fallout from the pandemic. The underlying disease, in other words, is poverty, which was killing nearly 700 of us every day in the world’s wealthiest country, long before anyone had heard of COVID-19. The moral crisis of poverty amid vast wealth is inseparable from the injustice of systemic racism, ecological devastation, and our militarized war economy. It is only a minority rule sustained by voter suppression and gerrymandering that subverts the will of the people. To redeem the soul of America—and survive a pandemic—we must have a moral fusion movement that cuts across race, gender, class, and cultural divides.

I come from a unique place. North Carolina was the scene of the crime of the worst voter suppression, after the case out of Alabama and when the Supreme Court gutted Section 5. And Ruth Bader Ginsburg said that it’s like putting away your umbrella — the Shelby case, it was — putting away your umbrella in a rainstorm. And in North Carolina, Amy, when it was done, the Republicans there said, “Now that the problem has — the headache has been removed, we can do what we want to.” And guess what. Everything Pence just said, we heard in 2013. And they tried to roll back every progressive way of voting. And they actually went to the books and looked at how did it benefit Black and Brown people and young people, and those were the rules they tried to roll back. And the court said it was surgical — surgical racism. And what I saw in North Carolina, what we defeated in North Carolina, what we filed suit against in North Carolina, is now what Trump and Pence are talking about doing on the national level: surgical racism with surgical precision.

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Don't fear the word "poor," Barber says: If poor people voted in large numbers, that would change everything... What we found were three things: No. 1, don't go into these communities and say, you just need to vote. Say, we honor you, because we respect that some of them have not voted because they never heard anybody call their name.... We need to say the word "poor." If you look at the number of poor people — 52 million without a living wage, 140 million [overall] — you have to talk to them as human beings. Second of all, say to them, "I am not here to ask you to vote. I am here for you to join a movement that says there's something wrong with our policies that this many people can be left disinherited." Thirdly, I am asking you to believe that democracy is not just an idea, but democracy and justice are on the ballot.

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