No people could despise its own language, customs, and institutions and hope to avoid national death. - J. E. Casely Hayford

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No people could despise its own language, customs, and institutions and hope to avoid national death.

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About J. E. Casely Hayford

Joseph Ephraim Casely Hayford, MBE (29 September 1866 – 11 August 1930), also known as Ekra-Agyeman, was a prominent Fante Gold Coast journalist, editor, author, lawyer, educator, and politician who supported pan-African nationalism. His 1911 novel is one of the earliest novels published in English by an African.

Also Known As

Alternative Names: Joseph Ephraim Casely-Hayford Ekra-Agyeman Joseph Ephraim Casely Hayford
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Additional quotes by J. E. Casely Hayford

If you know the history of this town, a momentary sweep of the eye will bring back to memory signs of a former strife; for overlooking the Bay, there stands the old Fort, a symbol of the strife between the Dutch and the English in pre-locomotive days. The struggle, in name, was between two European nations, in reality between two aboriginal factions, who, for aught one knows to the contrary, might have otherwise lived in peace. The Dutch or the English flag was the standard which drew the natives in thousands into opposing camps, and for which they shed their blood freely, only that the white man might obtain freer scope to barter spurious drinks for the precious metal which the torrential rains washed to the very doors of the aborigines.

It had been felt for a long time by men of light and leading in Fanti-land that the salvation of the people depended upon education; that to educate the youths of the country properly depended upon trained teachers; and that it was the work of a university to provide such training ground.

The work of destruction, speaking generally, goes on not in the light of day, but, metaphorically, in the dark hours of night. The mighty Titan does not knock down his victim and deprive him of life outright. Oh no! that would be too crude a way. With the gin bottle in the one hand, and the Bible in the other, he urges moral excellence, which, in his heart of hearts, he knows to be impossible of attainment by the African under the circumstances; and when the latter fails, his benevolent protector makes such failure a cause for dismembering his tribe, alienating his lands, appropriating his goods, and sapping the foundations of his authority and institutions. To apply Tennyson’s simile, the Titan only knows what the Titan wants, or what he means. And all the while the eternal verity remains that the natural line of development for the aborigines is racial and national, and that this is the only way to successful European intercourse and enterprise.

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