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All these atrocities on Hindus and Sikhs brought no condemnation whatever from the Muslim League leaders. They either kept silent about them, or cont… - Gurbachan Singh Talib
" "All these atrocities on Hindus and Sikhs brought no condemnation whatever from the Muslim League leaders. They either kept silent about them, or continued to trot out imaginary atrocities on Muslims. This not only encouraged the Muslim goondas, but gave them the confidence that they could go on safely with the blessings of the League leaders. Defence Leagues of Muslim lawyers and others were set up to rescue from the clutches of the law murderers and beasts in human shape who had perpetrated unspeakable atrocities on innocent and defenceless human beings. The Muslim League Press continued to protest against the so-called police excesses in Founding up Muslim bad characters and criminals, against whom action in fact was inadequate and very much belated. Such action as was taken, came when the military appeared on the scene, and when the Punjab Government decided a little to modify its disastrous policy of making the Punjab Police Department as entirely Muslim preserve.
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About Gurbachan Singh Talib
Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.
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Sardar Gurbachan Singh
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Additional quotes by Gurbachan Singh Talib
In other districts of the present province of West Punjab (Pakistan) and in these above-mentioned districts, immediately before and after August, 1947 the situation became one of mass killing of Hindus and Sikhs and of abduction of their women-folk, looting of their property and burning of alien, houses. (74)
In all these and other places Hindus and Sikhs were killed, their houses looted and burnt down, Gurdwaras and/or Hindu temples desecrated, Hindu and Sikh evacuees from places of danger waylaid and attacked and the entire Hindu and Sikh population forced to seek refuge in the Punjab. As, however, the numbers involved were not very large, and moreover, neither the Frontier Congress Government nor the Congress-Panthic-Unionist Coalition Government of the Punjab wanted to excite the Hindus and Sikhs of the Punjab, this serious campaign of extermination against the Hindu and Sikh minorities was given the minimum of publicity, and the general public never had a notion of the serious magnitude or import of what was happening, or that another Noakhali was being enacted at the other extreme of India. The features of Noakhali, or for the matter of that, of all Muslim attacks on minorities, were repeated here-mass murder, looting, burning, desecration, collusion between the police and officials and the marauders, with the Muslim League working as the guiding hand in pursuance of its Direct Action Programme, behind what was happening. (54-55)
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As a corollary to the above, in the period up till August, 1947 there were about a million Hindu and Sikh refugees from the Western districts of the Punjab, from the North-Western Frontier Province, from Baluchistan and the devastated city of Lahore, besides Amritsar, who had to be looked after in refugee camps by the Punjab Government, by the Sikh States of the Punjab and by bodies like the Hindu Mahasabha and the Shromani Gurdwara Parbandhak Committee. There were very few Muslim refugees anywhere in this period. Such few as there were, came mainly from Amritsar, where alone up till August, the Hindus and Sikhs had been able to put up anything like a fight for life against Muslim aggression. (76-77)
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