Anarchism … teaches the possibility of a society in which the needs of life may be fully supplied for all, and in which the opportunities for complete development of mind and body shall be the heritage of all … [It] teaches that the present unjust organisation of the production and distribution of wealth must finally be completely destroyed, and replaced by a system which will insure to each the liberty to work, without first seeking a master to whom he [or she] must surrender a tithe of his [or her] product, which will guarantee his liberty of access to the sources and means of production … Out of the blindly submissive, it makes the discontented; out of the unconsciously dissatisfied, it makes the consciously dissatisfied … Anarchism seeks to arouse the consciousness of oppression, the desire for a better society, and a sense of the necessity for unceasing warfare against capitalism and the State.

Anarchism asserts the possibility of an organization without discipline, fear, or punishment and without the pressure of poverty: a new social organism, which will make an end to the struggle for the means of existence — the savage struggle which undermines the finest qualities in man and ever widens the social abyss. In short, anarchism strives towards a social organization which will establish well-being for all. [

Anarchism is a new social order where no group shall be governed by another group of people. Individual freedom shall prevail in the full sense of the word. Private ownership shall be abolished. Every person shall have an equal opportunity to develop himself well, both mentally and physically. We shall not have to struggle for our daily existence as we do now. No one shall live on the product of others. Every person shall produce as much as he can, and enjoy as much as he needs – receive according to his need. Instead of striving to get money, we shall strive towards education, towards knowledge. While at present the people of the world are divided into various groups, calling themselves nations, while one nation defies another – in most cases considers the others as competitive – we, the workers of the world, shall stretch out our hands towards each other with brotherly love. To the fulfilment of this idea I shall devote all my energy, and, if necessary, render my life for it.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.

Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man’s subordination. Anarchism is therefore the teacher of the unity of life; not merely in nature, but in man.

It (anarchism) looks at how our forms of social relationships and social organization could revolve, or should revolve, around aspiring to be a social structure of free people in a free society of free beings, not just humans. Anarchism has a dual process or practice. It’s very much about questioning and dismantling all forms of hierarchy, domination, oppression, and subjugation — things like the state, colonialism, capitalism, fascism, et cetera. In its place, and at the same time, anarchism tries to envision and experiment with how we structure our daily lives as much as possible around egalitarian, do-it-ourselves forms of self-organization: self-determination, community self-defense, self-governance. Anarchists fill that out with a whole constellation of ethics, like solidarity, collective care, and mutual aid.

Anarchism understood that any egalitarian form of social organization, especially one seeking a thoroughgoing eradication of domination, had to be premised on both individual and collective freedom—no one is free unless everyone is free, and everyone can only be free if each person can individuate or actualize themselves in the most expansive of senses. Anarchism also recognized, if only intuitively, that such a task is both a constant balancing act and the stuff of real life. One person's freedom necessarily infringes on another's, or even on the good of all. No common good can meet everyone's needs and desires. This doesn't mean throwing up one's hands and going the route of liberalism or communism, propping up one side of the equation—ultimately artificially—in hopes of resolving this ongoing tension. [...] Anarchism understood that this tension is positive, as a creative and inherent part of human existence. It highlights that people are not all alike, nor do they need, want, or desire the same things. At its best, anarchism's basic aspiration for a free society of free individuals gives transparency to what should be a productive, harmonic dissonance: figuring out ways to coexist and thrive in our differentiation. Anarchists create processes that are humane and substantively participatory. They're honest about the fact that there's always going to be uneasiness between individual and social freedom. They acknowledge that it's going to be an ongoing struggle to find the balance. This struggle is exactly where anarchism takes place. It is where the beauty of life, at its most well-rounded and self-constructed, has the greatest possibility of emerging—and at times, taking hold.

Anarchism, to me, means not only the denial of authority, not only a new economy, but a revision of the principles of morality. It means the development of the individual as well as the assertion of the individual. It means self-responsibility, and not leader worship.

Anarchism stands for the liberation of the human mind from the dominion of religion and liberation of the human body from the coercion of property; liberation from the shackles and restraint of government. It stands for a social order based on the free grouping of individuals…

Anarchism is just the way people act when they are free to do as they choose, and when they deal with others who are equally free — and therefore aware of the responsibility to others that entails.

The point here is that anarchists agree on the necessity of a world without capital and states, precisely to allow everyone to make good on their lives, liberties, and happiness—to be able to continually define as well as take part in the quality of these categories. In relation to the state specifically, anarchists contend that everyone is thoroughly capable and deserving of self-determining their lives. Anarchists believe that together, people will likely envision, deliberate over, and settle on more creative, multidimensional social organization. Here again, anarchists offer a revolutionary praxis that both improves current conditions and points past them.

Anarchism proposes to rescue the self-respect and independence of the individual from all restraint and invasion by authority. Only in freedom can man grow to his full stature. Only in freedom will he learn to think and move, and give the very best in him. Only in freedom will he realize the true force of the social bonds which knit men together, and which are the true foundation of a normal social life.

Anarchism is not satisfied with remaining on the surface, merely tinkering to make a damaged world a little less damaging. It is a thoroughgoing critique aimed at a thoroughgoing reimagining and restructuring of society. It views this as essential if everyone is to be free, and if humanity is to harmonize itself with the nonhuman world.

Anarchists hope far, construct theories about, and act to promote the abolition of government, the State, and the principle of authority that is central to contemporary social forms, and to replace them with a social organization based on voluntary cooperation between free individuals. All Anarchist tendencies, except the Individualists (and to some extent, the Mutualists), see this future society based an organic network of mutual aid associations, workers’ and consumers collectives, communes, and other voluntary alliances, organized into regional units and other non-authoritarian federations far the purpose of sharing ideas, information technical skills and large scale technological, cultural and recreational resources. All Anarchists believe in freedom from hunger and want and are against all forms of class, sexual and racial oppression, as well as all political manipulation by the State.