Just as when a man commits suicide ne negates the body, this rational limit of subjectivity, so when he lapses into fantastic and trascendental pract… - Ludwig Feuerbach

Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.

Religion is indeed essential to or innate in man, but … this is not the religion of theology or theism, not an actual belief in God, but solely the religion that expresses nothing other than man’s feeling of finiteness and dependency on nature. … I distinguish religion from theism, the belief in a being distinct from nature and man. … Today theism, theology, the belief in God have become so identified with religion that to have no God, to theological being, is considered synonymous with having no religion. But here we deal with the original elements of religion. It is theism, theology, that has wrenched man out of his relationship with the world, isolated him, made him into an arrogant self-centered being who exalts himself above nature. And it is only on this level that religion becomes identified with theology, with the belief in a being outside and above nature as the true God. Originally religion expressed nothing other than man’s feeling that he is an inseparable part of nature or the world.

But like the desire for eternal life, the desire for omniscience and absolute perfection is merely an imaginary desire; and, as history and daily experience prove, the supposed human striving for unlimited knowledge and perfection is a myth. Man has no desire to know everything; he only wants to know the things to which he is particularly drawn.