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" "Thus the sedentary peoples create the plastic arts (architecture, sculpture, painting), the arts consisting of forms developed in space; the nomads create the phonetic arts (music, poetry), the arts consisting of forms unfolded in time; for, let us say it again, all art is in its origin essentially symbolical and ritual, and only through a late degeneration, indeed a very recent degeneration, has it lost its sacred character so as to become at last the purely profane 'recreation' to which it has been reduced among our contemporaries.
René Guénon (15 November 1886 – 7 January 1951), also known as Shaykh `Abd al-Wahid Yahya, was a French author and intellectual who wrote on topics ranging from metaphysics, sacred science and traditional studies to symbolism and initiation.
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There are people whose mind would recoil from actual negation, but who have no objection to complete indifference; this is what is most to be feared, for to deny something one must think about it to some extent, however little that may be, whereas an attitude of indifference makes it possible not to think about it at all.
Protestantism denied the authority of the organization qualified to interpret legitimately the religious tradition of the West and in its place claimed to set up "free criticism," that is to say interpretations resulting from private judgement, even of the ignorant and the incompetent, and based exclusively on the exercise of human reason. What happened in the realm of religion was therefore analogous to the part to be played by rationalism in philosophy: the door was left open to all manner of discussions, divergencies and deviations, and the result was what it was bound to be: dispersion in an ever growing multitude of sects, each of which represents no more than the private opinion of certain individuals. As it was impossible under such conditions to come to an agreement on doctrine, this was soon thrust into the background, and the secondary aspect of religion, namely morality came to the fore: hence the degeneration into moralism which is so patent in present-day Protestantism.
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It is true that the masses have always been led in one manner or another, and it could be said that their part in history consists primarily in allowing themselves to be led, since they represent a merely passive element, a 'matter' in the Aristotelian sense of the word. But, in order to lead them today, it is sufficient to dispose of purely material means, this time in the ordinary sense of the word, and this shows clearly to what depths our age has sunk. At the same time, the masses are made to believe that they are not being led, but that they are acting spontaneously and governing themselves, and the fact that they believe this is a sign from which the extent of their stupidity may be inferred.