Dual citizenship is a great convenience for certain favored people and those who serve them. But it shakes loose the wider society’s understanding of… - Christopher Caldwell

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Dual citizenship is a great convenience for certain favored people and those who serve them. But it shakes loose the wider society’s understanding of itself as a people — and thus shakes loose the basis on which it can secure its own rights. Citizenship rights are not just an abstract but a practical thing. They have to be not just dreamed up and proposed, but also administered and defended. They are most likely to produce a stable and just society when the people who are asserting them are the same people who are defending them.

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About Christopher Caldwell

Christopher Caldwell (born 1962) is an American journalist, author and a former senior editor at The Weekly Standard, as well as a regular contributor to the Financial Times and Slate. He is a senior fellow at the Claremont Institute and contributing editor to the Claremont Review of Books. Caldwell's writing has also appeared in The Wall Street Journal, The New York Times, and The Washington Post. He was also a regular contributor to The Atlantic Monthly and The New York Press and the assistant managing editor of The American Spectator.

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Important demographic distortions created conditions for a more open attitude toward both blacks and gays than had been possible before or would be possible after. A program of mass incarceration, launched as part of Ronald Reagan’s war on drugs, had landed the great majority of young black criminals in jail. For the first time in a generation, black neighborhoods became safe for non-blacks to enter and spend money in, and the non-incarcerated remainder had more in common with their non-black contemporaries than had seemed to be the case in previous generations. What had most bothered people about gays, as late as the 1984 Democratic National Convention in San Francisco, was the promiscuity of the anonymous “bathhouse” scene. Then the AIDS epidemic arose, and by the time effective therapies came on the market in 1994, hundreds of thousands of the men who had belonged to that world were dead. The survivors had been selected for fidelity and bourgeois prudence, and many had shown extraordinary courage and character in enduring the worst ordeal any group of American men had undergone since the Vietnam War. The movement for gay marriage won over Hawaii’s Supreme Court in 1996 and Vermont’s in 1999.

In order to work, free-trade systems must be frictionless and immune to interruption, forever. This means a program of intellectual property protection, zero tariffs, and cross-border traffic in everything, including migrants. This can be assured only in a system that is veto-proof and non-consultative—in short, undemocratic. That is why it is those who have benefited most from globalization who have been leading the counterattack against the democracy movements arising all over the West.

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The thing I worry about in Europe is that there is a logic of escalation in some of this. That the people whose voices aren't heard have to do things to make their voices heard. Do you know what I mean? They’ll have to, you know, like, demonstrate and that kind of thing.

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