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" "A letter written by the President and the Council of Surat on 22 January, 1668, suggests a rather ingenious method of making converts. The factors state that trade had been largely obstructed by the fierce bigotry of Aurangzeb and his persecution of the Hindus. If a Muhammadan had no desire to discharge his debt to the bania and if the bania demanded the payment of the same, the Muhammadan would lodge a complaint to the Kazi that he had called the prophet names or spoken contumaciously of their religion, produce a false witness or two, and the poor man was forced to circumcision and made to embrace Islam. Several persons had been thus served to the great terror of all. This king not at all minding anything of his kingdom gives himself wholly upon the converting or rather perverting the banias.’ Forcible conversion of the Hindus at Surat, at last drove them to plans of migrating from Surat to Bombay. The English, however, turned down their request. The Hindus then closed their shops at Surat and eight thousand of them marched on to Broach to the emperor who was supposed to be there. What became of their appeal we do not know.
Sri Ram Sharma (1900-1976) was a professor, historian and author. He taught history, politics and public administration at the Punjab, Bombay and Poona Universities for many years. He was a Fellow of the Royal Historical Society and a member of the Indian Historical Records Commission. He was also the Director of the Institute of Public Administration, Chandigarh and Principal of the D.A.V.College. At the time of his death, he was editing a volume on the 'Mughal Culture and Institutions' for the Comprehensive History of India being Published by Indian History Congress, and had almost finished his portion of the work. Historian Saiyid Athar Abbas Rizvi called his work The Religious Policy of the Mughal Emperors an useful and objective study.
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To sum up, Shah Jahan was a more orthodox king than his two predecessors. During the sixth to tenth years of his reign he embarked upon the active career of a persecuting king. Several orders were issued during these years for the purpose of achieving his end. New temples were destroyed, conversions were stopped, several Hindus were persecuted for religious reasons, and probably the pilgrimage tax was reimposed. Soon however his religious zeal seems to have spent itself. Shah Jahan’s ardour as a great proselytizing king cooled down when he discovered in the heir-apparent, and his deputy in many state affairs, a religious toleration equalling that of his grandfather Akbar. Of course the discontinuance of certain court ceremonies which smacked of Hindu practices was permanent.
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