For a century the dynamics of modern society was governed by a double movement: the market expanded continuously but this movement was met by a count… - Karl Polanyi

The standard use of money is vital to the staple finance that accompanies large-scale storage economies. No assessment and collection of taxes, no budgeting and balancing of manorial households, no rational accountancy comprising a variety of goods is possible without a standard. Since it is not the number of things but their values that are here subjected to arithmetic, this operation requires the setting of rates relating the various staples to one another. Such figures, representing rates, are in effect available in most archaic societies. Whether by virtue of custom, statute, or proclamation, fixed equivalents designate the rate at which the necessities of life can be mutually substituted, one for another. It is only when prices develop in markets (i.e., relatively late) that money as a standard can be taken for granted, as it is today.

Fascism, like socialism, was rooted in a market society that refused to function. Hence, it was worldwide, catholic in scope, universal in application; the issues transcended the economic sphere and begot a general transformation of a distinctively social kind. It radiated into almost every field of human activity whether political or economic, cultural, philosophic, artistic, or religious. And up to a point it coalesced with local and topical tendencies. No understanding of the history of the period is possible unless we distinguish between the underlying fascist move and the ephemeral tendencies with which that move fused in different countries.

The traditional unity of a Christian society was giving place to a denial of responsibility on the part of the well-to-do for the conditions of their fellows. … To the bewilderment of thinking minds, unheard-of wealth turned out to be inseparable from unheard-of poverty. Scholars claimed in unison that a science had been discovered which put the laws governing man’s world beyond any doubt. It was at the behest of these laws that compassion was removed from the hearts, and a stoic determination to renounce human solidarity in the name of the greatest happiness of the greatest number gained the dignity of secular religion.