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" "I must say I'm not very fond of oratory that's so full of energy it hasn't any room for facts. ~ Martin, Ch. 22
Sinclair Lewis (7 February 1885 – 10 January 1951) was an American writer, the first American to win the Nobel Prize for Literature, in 1930. He was the second husband of Dorothy Thompson, from 1928 to 1942.
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He preached to himself, as Max Gottlieb had once preached to him, the loyalty of dissent, the faith of being very doubtful, the gospel of not bawling gospels, the wisdom of admitting the probable ignorance of one's self and of everybody else, and the energetic acceleration of a Movement for going very slow. ~ Ch 21
The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O.K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God...' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.