One of the most prevalent fallacies is the so-called genetic fallacy, which tempts men to argue that the first lowly origins of a thing demonstrate w… - R. W. K. Paterson

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One of the most prevalent fallacies is the so-called genetic fallacy, which tempts men to argue that the first lowly origins of a thing demonstrate what it essentially is even in its most highly developed forms. Psychoanalysis and anthropologists have sometimes specialized in tracing the golden fruits to their grubby roots, and they have had some success in convincing the credulous that greatness is only triviality writ large. A kindred fallacy—which to state is to expose—teaches that the surest way of understanding a type is to inspect its poorest instances.

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About R. W. K. Paterson

Ronald William Keith Paterson (born September 20, 1933, in Arbroath, Scotland) served as a senior lecturer in philosophy in the department of adult education and the department of philosophy at University of Hull.

Also Known As

Alternative Names: R.W.K. Paterson Ronald William Keith Paterson
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It is not difficult for a man to make a series of true statements, all unimpeachably correct, and yet to be hopelessly wrong. This is not just because there are nearly always many other facts, which he has not chosen to state, which would fill out and could utterly transform the description of reality he is trying to foist upon us. If our perceptions of reality depend on facts, they also depend on our values, for these determine not only how we see the facts but also which facts we shall see. To an embittered man, for example, nearly everything will taste bitter, but this is both because he infects each new experience with his own bitterness and also because he consistently reaches out, with uncannily sure instinct, for those types of experience which will give him fresh cause for embitterment.

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Endurance means that failures have to be both accepted and refused: accepted as a sign that fresh efforts now need to be made, and refused as a signal that we may now desist from effort altogether. … Courage means that the external risks and adversities we face (as distinct from or own moral and spiritual failures) are to be assessed at their true importance: that is, for the patrician, as being in themselves of no importance, as objects not of fear but of disdain.

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