Each human reality is at the same time a direct project to metamorphose its own For-itself into an In-itself-For-itself, a project of the appropriati… - Jean-Paul Sartre

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Each human reality is at the same time a direct project to metamorphose its own For-itself into an In-itself-For-itself, a project of the appropriation of the world as a totality of being-in-itself, in the form of a fundamental quality. Every human reality is a passion in that it projects losing itself so as to found being and by the same stroke to constitute the In-itself which escapes contingency by being its own foundation, the Ens causa sui, which religions call God. Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion.

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About Jean-Paul Sartre

Jean-Paul Charles Aymard Sartre (21 June 1905 – 15 April 1980), normally known simply as Jean-Paul Sartre, was a French existentialist philosopher, dramatist and screenwriter, novelist, and critic. He had an enduring personal relationship with fellow philosopher Simone de Beauvoir.

Biography information from Wikiquote

Also Known As

Pen Names: Jacques Guillemin
Alternative Names: Jean-Paul Charles Aymard Sartre Jean Paul Sartre J.P. Sartre J.-P. Sartre Sartre
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Every human reality is a passion in that it projects losing itself so as to found being and by the same stroke to constitute the In-itself which escapes contingency by being its own foundation, the Ens causa sui,
which religions call God. Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion.

Additional quotes by Jean-Paul Sartre

There’s the story of a person who does this, does that, but it isn’t I, I have nothing in common with him. He travels through countries I know no more about than if I had never been there. Sometimes, in my story, it happens that I pronounce these fine names you read in atlases, Aranjuez or Canterbury. New images are born in me, images such as people create from books who have never travelled. My words are dreams, that is all.

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It is no good putting yourself in the dead man's shoes, pretending to share his passions, his blunders, and his prejudices, reawakening vanished moments of strength, impatience, or apprehension; you cannot help assessing his behaviour in light of results which he could not foresee and of information which he did not possess, or attributing a particular solemnity to events whose effects marked him later, but which he lived through casually. That is the mirage: the future is more real than the present. It is not surprising: in a completed life, the end is taken as the truth of the beginning. The dead man stands half-way between being and worth, between the crude fact and its reconstruction: his history becomes a kind of circular essence which is summed up in each of his moments.

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