Hard to the heart is final death: fain would an Ens not end in Nil; Love made the senti'ment kindly good: the Priest perverted all to ill. While Reas… - Richard Francis Burton

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Hard to the heart is final death: fain would an Ens not end in Nil;
Love made the senti'ment kindly good: the Priest perverted all to ill.
While Reason sternly bids us die, Love longs for life beyond the grave:
Our hearts, affections, hopes and fears for Life-to-be shall ever crave.
Hence came the despot's darling dream, a Church to rule and sway the State;
Hence sprang the train of countless griefs in priestly sway and rule innate.
For future Life who dares reply? No witness at the bar have we;
Save what the brother Potsherd tells, — old tales and novel jugglery.
Who e'er return'd to teach the Truth, the things of Heaven and Hell to limn?
And all we hear is only fit for grandam-talk and nursery-hymn.

English
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About Richard Francis Burton

Sir Richard Francis Burton (19 March 1821 – 20 October 1890) was a British consul, explorer, translator, writer, poet, Orientalist and swordsman known for his often-unprecedented exploits of travel and exploration as well as his extraordinary knowledge of languages and cultures.

Biography information from Wikiquote

Also Known As

Alternative Names: Sir Richard Burton Richard F. Burton Sir Richard Francis Burton Richard Burton Captain Sir Richard Francis Burton R. F. Burton

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Additional quotes by Richard Francis Burton

One night when we were sleeping they threw my wife and myself into the sea. My wife, however, was a fairy, and so she did not let me drown, but transported me to an island.

That creatures endowed with the mere possibility of liberty should not always choose the Good appears natural. But that of the milliards of human beings who have inhabited Earth, not one should have been found invariably to choose Good, proves how insufficient is the solution. Hence no one believes in the existence of the complete man under the present state of things. The Haji rejects all popular and mythical explanation by the Fall of "Adam," the innate depravity of human nature, and the absolute perfection of certain Incarnations, which argues their divinity. He can only wail over the prevalence of evil, assume its foundation to be error, and purpose to abate it by uprooting that Ignorance which bears and feeds it. His "eschatology," like that of the Soofis generally, is vague and shadowy.

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