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" "Clairvoyance, like so many other things in nature, is mainly a question of vibrations, and is in fact nothing but an extension of powers which we are all using every day of our lives. We are living all the while surrounded by a vast sea of mingled air and ether, the latter inter-penetrating the former, as it does all physical matter; and it is chiefly by means of vibrations in that vast sea of matter that impressions reach us from the outside. This much we all know, but it may perhaps never have occurred to many of us that the number of these vibrations to which we are capable of responding is in reality quite infinitesimal.
(16 February 1854 – 1 March 1934) was a member of the Theosophical Society, Co-Freemasonry, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became a pupil of Helena Petrovna Blavatsky and an associate of Annie Besant. He became a high-ranking officer of the Society and remained one of its leading members until his death in 1934, writing over 60 books and pamphlets and maintaining regular speaking engagements. *See also:
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What is desired in order to promote the work of the great plan is that all these races should be drawn into much closer sympathy. This has already been achieved to a great extent in the case of England and America; it is very much to be regretted that it cannot be done in the case of Germany also, but for the present that great country seems disposed to hold aloof from the desired coalition, and to stand out for what it considers its own private interests. It is much to be hoped that this difficulty may be overcome. The great purpose of this drawing together is to prepare the way for the coming of the new Messiah, or, as we should say in Theosophical circles, the next advent of the Lord Maitreya, as a great spiritual teacher, bringing a new religion. The time is rapidly approaching when this shall be launched—a teaching which shall unify the other religions, and compared with them shall stand upon a broader basis and keep its purity longer. But before this can come about we must have got rid of the incubus of war, which at present is always hanging over our heads like a great spectre, paralyzing the best intellects of all countries as regards social experiments, making it impossible for our statesmen to try new plans and methods on a large scale. Therefore one essential towards carrying out the scheme is a period of universal peace. p. 151
The occultist has the satisfaction of knowing that the great Russian chemist, Mendeleef, preferred the atomic theory. In Sir William Tilden's recent book entitled "Chemical Discovery and Invention in the Twentieth Century," I read that Mendeleef, "disregarding conventional views," supposed the ether to have a molecular or atomic structure, and in time all physicists must come to recognise that the Electron is not, as so many suppose at present, an atom of electricity, but an atom of ether carrying a definite unit charge of electricity. (Chapter I)
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Secondly, Theosophy never endeavours to convert any man from whatever religion he already holds. On the contrary, it explains his religion to him, and enables him to see in it deeper meanings than he has ever known before. It teaches him to understand it and live it better than he did, and in many cases it gives back to him, on a higher and more intelligent level, the faith in it which he had previously all but lost. Ch. I