In all this, it cannot be emphasized enough that the political demands of trans people align with those of disabled people, migrants, people with men… - Shon Faye

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In all this, it cannot be emphasized enough that the political demands of trans people align with those of disabled people, migrants, people with mental illnesses, LGB people and ethnic minorities (and, needless to say, trans people can be found within all of these groups). This overlap between the needs of different marginalized people must be stressed because the illusion that trans people’s concerns are niche and highly complex is often a way to disempower them. The emphasis on the ‘minority’ status of minorities keeps them focused on explaining their difference in public discourse, so that they can be continuously batted away as an aberration or minor concern. In the specific case of trans people, this disempowerment begins at the most fundamental level: with our bodies and our right to exercise autonomy over them without interference by society. If we are to liberate all trans people socially, we must begin with the liberation of the physical trans body.

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About Shon Faye

(born 27 March 1988) is an English writer, editor, journalist, and presenter, known for her commentary on LGBTQ+, women's, and mental health issues. She hosts the podcast Call Me Mother and is the author of the 2021 book .

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Trans people may have relationships with cisgender people or other trans people, and date men, women or non-binary people. This reality is not often represented in mainstream media, with the result that lots of trans people are led to believe that transitioning may mean the end of their love life. At one point, I was one of the many trans people who believed, incorrectly, that I would be fundamentally unlovable to anyone who knew I was assigned a different gender at birth. While I soon learned that this wasn’t the case, I also realized – as a trans woman who onlydated men – that there were men out there who could simultaneously be attracted to me and also be abusive. This was particularly apparent on dating apps, where I was always open about being trans. If men initiated messaging and I declined their advances, it was not uncommon to receive a torrent of misogynist and transphobic abuse. Online, you can simply block a stranger who exhibits such malicious behaviour. Real-life domestic abuse, however, is often insidious and incremental, with the abuser creating a sense of dependence in the abused while eroding their self-esteem. The negative messages trans people receive from society about their bodies, their desirability as partners, and their worth as individuals can make them especially susceptible to emotional, sexual and physical abuse by partners.

Reliance on policing to solve transphobic hatred among teenagers and young adults, instead of questioning the underlying causes of their hate, is what some radical activists call ‘carceral logic’: a punishment mentality, which is more concerned with being seen to punish violence with greater force than with working towards the creation of a less violent society. Preventing a culture from developing in which hatred towards trans people is normalized is much more likely to reduce harm than the ineffective use of hate-crime legislation and police powers.

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Family rejection and estrangement have devastating long-term health implications. They also have a material impact. For some kids, the only option is leaving home. Others have no option at all: their parents kick them out. As a result, trans teenagers and young adults in Britain are much more likely to experience homelessness than their cisgender peers. [...] A minority within a minority, trans young people are disproportionately over-represented in the homeless population: one in four trans people have experienced homelessness.

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