Countless attempts have been made to no avail to construct a continuity from the supreme principle of the intellectual world to the finite world. The… - Friedrich Wilhelm Joseph Schelling

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Countless attempts have been made to no avail to construct a continuity from the supreme principle of the intellectual world to the finite world. The oldest and most frequent of these attempts is well known: the principle of emanation, according to which the outflowings from the godhead, in gradual increments and detachment from the ordinary source, losing their divine perfection until, in the end, they pass into the opposite (matter, privation), just as light is finally confined by darkness. P. 24

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About Friedrich Wilhelm Joseph Schelling

Friedrich Wilhelm Joseph Schelling (January 27, 1775 – August 20, 1854), later von Schelling, was a German philosopher. Standard histories of philosophy make him the midpoint in the development of German idealism, situating him between Fichte, his mentor prior to 1800, and Hegel, his former university roommate and erstwhile friend.

Also Known As

Alternative Names: Friedrich Wilhelm Joseph von Schelling Friedrich Schelling

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The Christian missionaries who came to India believed they were proclaiming something unheard of to the inhabitants when they taught that the God of the Christians had become man. The latter were not astonished by this; they by no means denied the incarnation of God in Christ, and only found it strange that among the Christians it had happened just once, whereas with them it occurred often and in constant repetition. One cannot deny that they had more understanding of their religion than the Christian missionaries had of theirs.

If there is to be any philosophy at all, this contradiction must be resolved – and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy.

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Die Scheu vor der Spekulation, das angebliche Forteilen vom bloß Theoretischen zum Praktischen, bewirkt im Handeln notwendig die gleiche Flachheit wie im Wissen. Das Studium einer streng theoretischen Philosophie macht uns am unmittelbarsten mit Ideen vertraut, und nur Ideen geben dem Handeln Nachdruck und sittliche Bedeutung.

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