Here we have seen that their early history is still largely an open question. They may have had Greek origins: Whatever process produced the Greek-sp… - Eugene N. Borza

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Here we have seen that their early history is still largely an open question. They may have had Greek origins: Whatever process produced the Greek-speakers (of that is how one defines "Greek") who lived south of Olympus may have also produced the Makedones who wandered out of the western mountains to establish a home and a kingdom in Pieria.

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About Eugene N. Borza

Eugene N. Borza (3 March 1935 – 5 September 2021) was an American historian who was professor emeritus of ancient history at Pennsylvania State University. He has written many works on the ancient kingdom of Macedonia. In the introductory chapter of Makedonika by Carol G. Thomas, Borza is characterized as a Macedonian specialist.

Also Known As

Birth Name: Eugene Nicholas Borza
Native Name: Eugene Borza
Alternative Names: Eugene Nicolas Borza E. N. Borza

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The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.

Who were the Macedonians? As an ethnic question it is the best avoided, since the mainly modern political overtones tend to obscure the fact that it really is not a very important issue. That they may or may not have been Greek in whole or in a part--while an interesting anthropological sidelight--is really not crucial to our understanding of their history. They made their mark not as a tribe of Greeks or other Balkan peoples, but as Macedonians. This was understood by foreign protagonists from the time of Darius and Xerxes to the age of Roman generals.

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There is no reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones[..] The basic story as provided by Herodotus and Thucydides, minus the interpolation of the Temenid connections, undoubtedly reflects the Macedonians' own traditions about their early history.

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