Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
" "The accused, Habil Sircar had read over a notice to a crowd of Musalmans and had told them that the Government and the Nawab Bahadur of Dacca had passed orders to the effect that nobody, would be punished for plundering and oppressing the Hindus. Soon after, the image of Kali (Hindu goddess) was broken by the Musalmans and the shops of the Hindu traders were also plundered.
Ramesh Chandra Majumdar (4 December 1884 – 11 February 1980) was an Indian historian and professor of Indian history at the .
Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
When the Nawab was being taken in a procession through the public streets, there occurred a case of assault on Hindus, and looting of a few Hindu, particularly Hindu Swadeshi, shops. These incidents were a signal for a general outbreak of hooliganism involving assault, looting, destruction of properties and arson… On the other hand, the Government officials were full of praise for the Muhammadans…The Comilla riot was followed by various other outbreaks of a similar nature….Consider able bodies of Muhammadans, armed with lathis mustered from time to time and molested the Hindus. As a result there was wide-spread panic among the Hindu minority population in East Bengal…
That Gandhi played a very great role in rousing the political consciousness of the masses nobody can possibly deny. But it would be a travesty of truth to give him the sole credit for the freedom of India, and sheer nonsense to look -upon Satyagraha (or Charka, according to some) as the unique weapon by which it was achieved. As mentioned above, Gandhi’s followers could not wield this weapon forged by him and therefore * it never came into play. A successful Satyagraha, as conceived by Gandhi, would necessarily mean that the British had given up their hold on India in a mood of repentance or penitence for their past sinful acts in India. But of this we have no evidence whatsoever. (xxiii)
This world tendency to make history the vehicle of certain definite political, social and economic ideas, which reign supreme in each country for the time being, is like a cloud, at present no bigger than a man’s hand, but which may soon grow in volume, and overcast the sky, covering the light of the world by an impenetrable gloom. The question is therefore of paramount importance, and it is the bounden duty of every historian to guard himself against the tendency, and fight it by the only weapon available to him, namely by holding fast to truth in all his writings irrespective of all consequences. A historian should not trim his sail according to the prevailing wind, but ever go straight, keeping in view the only goal of his voyage—the discovery of truth.