The details of atrocities committed on Sikhs and Hindus given in these pages are not full or even a fairly large proportion of what actually befell. … - Gurbachan Singh Talib

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The details of atrocities committed on Sikhs and Hindus given in these pages are not full or even a fairly large proportion of what actually befell. They are only representative episodes of what happened in a few villages and towns all over West Punjab and other West Pakistan areas. Imagine such things happening in thousands upon thousands of villages and hundreds of towns, and you will then be able to take in the proportions somewhat close to what the reality was-which, in the last analysis must, however, remain inexpressible in its full horror. The facts drawn upon are statements of sufferers of these horrors, recorded from complaints made to the authorities, from reliable press reports and from statements recorded with scrupulous fidelity and signed by those who made them, in the refugee camps in East Punjab.

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

Also Known As

Alternative Names: Sardar Gurbachan Singh

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In all these and other places Hindus and Sikhs were killed, their houses looted and burnt down, Gurdwaras and/or Hindu temples desecrated, Hindu and Sikh evacuees from places of danger waylaid and attacked and the entire Hindu and Sikh population forced to seek refuge in the Punjab. As, however, the numbers involved were not very large, and moreover, neither the Frontier Congress Government nor the Congress-Panthic-Unionist Coalition Government of the Punjab wanted to excite the Hindus and Sikhs of the Punjab, this serious campaign of extermination against the Hindu and Sikh minorities was given the minimum of publicity, and the general public never had a notion of the serious magnitude or import of what was happening, or that another Noakhali was being enacted at the other extreme of India. The features of Noakhali, or for the matter of that, of all Muslim attacks on minorities, were repeated here-mass murder, looting, burning, desecration, collusion between the police and officials and the marauders, with the Muslim League working as the guiding hand in pursuance of its Direct Action Programme, behind what was happening. (54-55)

Attacks on Sikhs found anywhere became a feature of the Muslim campaign in Amritsar. Any Sikh found anywhere on the road was attacked and killed. A large number of Sikhs coming from the villages around Amritsar, and many pilgrims coming from outside to visit Darbar Sahib were stabbed by Muslim parties lying in ambush.

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Besides the Muslim mobs and assassins, Muslim police shot out of hand any Sikh or Hindu they could lay hands on. Muslim police are known to have gone about prowling of a night, to have sometimes called out of their homes Hindus and Sikhs and to have shot them dead on the spot. This practice they called ‘shikar’ and it was a terror for Hindus and Sikhs.

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