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" "Other religions, indeed, are quite as full of miracles; the heathen boasts of many, so does the Turk; no religion is without them, and this it is which also makes the Christian miracles so doubtful, and provokes us to ask: "Did the events really happen? Were the attendant circumstances such as are stated? Did they come to pass naturally, or by craft, or by chance?"... those who would build Christianity upon miracles give it nothing firm, deep or substantial for a foundation.
Hermann Samuel Reimarus (22 December 1694, Hamburg – 1 March 1768, Hamburg), was a German philosopher and writer of the Enlightenment who is remembered for his Deism, the doctrine that human reason can arrive at a knowledge of God and ethics from a study of nature and our own internal reality, thus eliminating the need for religions based on revelation. He denied the supernatural origin of Christianity, and is credited by some with initiating historians' investigation of the historical Jesus.
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The essential parts of Christianity are the articles of faith by the denial or ignorance of which we cease to be Christians. The principal of these are: the spiritual deliverance through the suffering and death of Christ; Resurrection from death in confirmation of the sufficient suffering of Christ; and, the return of Christ for reward and punishment, as the fruit and consequence of the deliverance. He who grapples with or disproves these first principles attacks the substance (or essence) of the object.
[Jesus] ended his life with the words, "Eli, Eli, lama sabacthani?" "My God, my God, why hast Thou forsaken me?"—a confession which can hardly be otherwise interpreted than that God had not helped him to carry out his intention and attain his object as he had hoped He would have done. It was then clearly not the intention or the object of Jesus to suffer and to die, but to build up a worldly kingdom, and to deliver the Israelites from bondage. It was in this that God had forsaken him, it was in this that his hopes had been frustrated.
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