In the curfew if the Hindus and Sikhs came out, they were arrested, while Muslims went about armed, freely doing whatever mischief they liked. Stabbi… - Gurbachan Singh Talib

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In the curfew if the Hindus and Sikhs came out, they were arrested, while Muslims went about armed, freely doing whatever mischief they liked. Stabbing of Hindus and Sikhs went on with the police looking on. Hindus’ and Sikhs’ houses were set on fire; even when the culprits who did this were arrested, the police did not take cognizance of the offence. A secret order was issued by Mehar Ghulam Mohammed, Inspector of Police who went from Amritsar, to the Muslim policemen to kill all non-Muslim policemen. Muslim police constables shot dead at sight any Hindu or Sikh.

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

Also Known As

Alternative Names: Sardar Gurbachan Singh
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Additional quotes by Gurbachan Singh Talib

It is obvious from the foregoing that while the Muslim League had its ‘plan’ of elimination of minorities, the Sikhs and Hindus retaliated in the face of the inhuman attacks on their coreligionists. To talk of a ‘plan’ with regard either to the Sikhs or Hindus is fantastic; more probably deliberate falsehood.

In reality, such fantastic things are being said by Pakistan only to cover up their own conspiracy and crimes against Hindus and Sikhs, whom they persecuted, harassed and with murder, rape, arson and loot drove out of Pakistan. Here are a few grounds for believing that Sikhs and Hindus left Pakistan under very great duress, and that they were extremely unhappy to do so, as this coming away lost to them all that was precious to them in the material and spiritual way.

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The attack came swiftly and over a vast area in the Rawalpindi Division, .... This beating taught the Muslims of this town a salutary lesson, and although the Hindus and Sikhs had for long to bear a state of seige, yet they were not murdered and pillaged on the scale on which this occurred in the unprotected and unarmed country-side, where it was general massacre of Hindus and Sikhs, especially of the latter. ... In the rural areas of Rawalpindi, however, it was a case of mass attack by Muslims, and a general massacre of Hindus and Sikhs. (78-79)

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