One of the legacies of being an ape is intergroup violence. - Matt Ridley

I have a hard time imagining how my memory of the meaning of the word ‘volado’ consists of some strengthened synaptic connections between a few neurons. It is distinctly mind-boggling. Yet far from having removed the mystery from the problem by reducing it to the molecular level, I feel that scientists have opened before me a new and intriguing mystery, the mystery of trying to imagine how connections between nerve cells not only provide the mechanism of memory but are memory. It is every bit as thrilling a mystery as quantum physics, and a great deal more thrilling than Ouija boards and flying saucers.

We assume, and rightly that a Russian is just as human after two generations of oppressive totalitarianism as his grandfather was before him. But why, then, does social science proceed as if it were not the case, as if people’s natures are the products of their societies?

There are genes that have not changed much since the very first single-celled creatures populated the primeval ooze. There are genes that were developed when our ancestors were worm-like. There are genes that must have first appeared when our ancestors were fish. There are genes that exist in their present form only because of recent epidemics of disease. And there are genes that can be used to write the history of human migrations in the last few thousand years. From four billion years ago to just a few hundred years ago, the genome has been a sort of autobiography for our species, recording the important events as they occurred.