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" "Denying miracles, the Teacher pointed out the concealed powers of human nature which, when developed, can produce the so-called miracles.
The method of developing these powers is interpreted in Buddhist books and is known under the name of the science “Iddhi-Vidhanana,” which points out two forms of manifestation of these powers and two ways to attain them. One, the lower, is reached by way of various ascetic and other physical practices; the other higher one, embracing all possible manifestations, is attained by the power of inner development. The first method of developing these powers is not lasting and may be lost, whereas inner development can never be lost. Its mastery is attained by following the noble way indicated by Buddha. All these hidden powers gradually unfold in man, usually of themselves, in proportion to man’s mastery of the lower expressions of his nature in a whole series of previous lives.
Helena Ivanovna Roerich (12 February 1879 – 5 October 1955) was a Russian mystic, philosopher, spiritual teacher, writer, social and women's rights activist.
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We speak but once. Do not repeat your questions. What is not understood or is unheard is lost to Earth. You may find new ways of understanding and ascent, but by new steps. Therefore be alert. Tiredness is not dangerous. But levity and callousness are banes to mankind. Like a householder in constant action, be not afraid of a few drops of labor’s perspiration. Even a misguided action is better than passivity. Attain the port. For each one is a ship provided. (292)
Buddha, directing all possibilities toward the affirmation of evolution, bade his disciples venerate the future Buddhas more than the Buddhas of the past. “Thus as the new moon is worshipped more than the full moon, so those who have faith in Me must reverence Bodhisattvas more than Buddhas.” History has not revealed to us elsewhere such a living example of self-denial. According to tradition, the Blessed One preordained the Bodhisattva Maitreya as his successor.
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Buddha disputed the conventional conception of God. Buddha denied the existence of an eternal and immutable soul. Buddha gave the teaching for every day. Buddha struggled forcefully against possessions. Buddha fought personally against the fanaticism of castes and the privileges of the classes. Buddha affirmed experienced, trustworthy knowledge and the value of labor. Buddha bade the study of the life of the Universe in its full reality. Buddha laid the foundations of the community, foreseeing the victory of the World Community.