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" "Denying miracles, the Teacher pointed out the concealed powers of human nature which, when developed, can produce the so-called miracles.
The method of developing these powers is interpreted in Buddhist books and is known under the name of the science “Iddhi-Vidhanana,” which points out two forms of manifestation of these powers and two ways to attain them. One, the lower, is reached by way of various ascetic and other physical practices; the other higher one, embracing all possible manifestations, is attained by the power of inner development. The first method of developing these powers is not lasting and may be lost, whereas inner development can never be lost. Its mastery is attained by following the noble way indicated by Buddha. All these hidden powers gradually unfold in man, usually of themselves, in proportion to man’s mastery of the lower expressions of his nature in a whole series of previous lives.
Helena Ivanovna Roerich (12 February 1879 – 5 October 1955) was a Russian mystic, philosopher, spiritual teacher, writer, social and women's rights activist.
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Woman, in all countries, and in all classes of society was for countless ages in almost full subjugation and under the guardianship of a family. In the last century she was still deprived of the right not only to a higher education but even her schooling was adapted to a state of feeble-mindedness, as it were. During centuries, with very rare exceptions, woman's merits were not only passed over in silence but it was publicly censured if these merits exceeded the usual boundaries of the narrow field of household activities. Yet the woman gave, and all was accepted from her, though mention of her name was carefully avoided. A great deal of injustice was done, and still is, in relation to woman. Therefore, at the coming of the New Epoch, woman herself must realize that she is in no way below man, that she is not definitely ill-favored by nature. It is especially painful to hear women themselves affirm their lower state, so to speak, even in cosmic creativity and in the cosmic plan. What a destructive fallacy! Let us realize with all our being the great destiny of woman, the Mother, giving life, and directing and inspiring humanity on the path of evolution. Thus, Asanga, the great teacher of Buddhism, desiring to give the highest definition to the qualities of Buddhas and Bodhisattvas, calls them "Mothers of humanity." (10 September 1938)