Mr. Alex. Henderson, who went all this while for a quiet and well-spirited man, hath showed himself a most violent and passionate man, and a Moderato… - William Laud

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Mr. Alex. Henderson, who went all this while for a quiet and well-spirited man, hath showed himself a most violent and passionate man, and a Moderator without moderation. Truly, my Lord, never did I see any man of that humour yet, but he was deep dyed in some violence or other; and it would have been a wonder to me if Henderson had held free. Good my Lord, since you are good in the active part, in the commixture of wisdom and patience, hold it out till the people may see the violence and injustice of them that would be their leaders, and suffer not a rupture till there be no remedy.

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About William Laud

William Laud (7 October 1573 – 10 January 1645) was an English archbishop and academic. He was Archbishop of Canterbury from 1633, during the personal rule of Charles I. Arrested in 1640, he was executed in 1645. In matters of church polity, Laud was autocratic. Laudianism refers to a collection of rules on matters of ritual, in particular, that were enforced by Laud in order to maintain uniform worship in England and Wales, in line with the king's preferences. They were precursors to later High Church views. In theology, Laud was accused of being an Arminian and opponent of Calvinism, as well as covertly favouring Roman Catholic doctrines (see Arminianism in the Church of England). On all three grounds, he was regarded by Puritan clerics and laymen as a formidable and dangerous opponent.

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Alternative Names: William Laud Archbishop of Canterbury William, Archbishop of Canterbury Laud

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So that ill praying in public contains almost all the mischiefs that ill preaching hath in it, over and above all the ill that is proper to itself: and so is the more dangerous sin: and therefore the Church cannot be too careful for a set and known form for public prayer; yea, and that enjoined too, so it be well weighed beforehand; though for preaching she leave a greater latitude. So upon consideration, I think there is more difference between a set form of prayer, and a set form of preaching, than that we are invited to the one, and not to the other.

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Thus I said, and thus I say still; for though the foundation be one and the same in all, yet a "latitude" there is, and a large one too, when you come to consider, not the foundation common to all, but things necessary to many particular men's salvation.

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