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" "[C]ruelty is cruelty under whatever colouring it may appear; and whether exercised on a man or on a fly, cruelty is still cruelty. It matters not whether the victim be furnished with two legs or with four, with wings, with fins, or with arms; where there is sensation, there is subject for cruelty, and in proportion to the degree of sensation will its action operate.
(1783/4 – 2 December 1861) was an English philosopher, writer, inventor, and social reformer. He was best known for his pioneering advocacy of the moral consideration of animals, early veganism, and opposition to animal exploitation. A founding member of the Society for the Prevention of Cruelty to Animals (later the RSPCA), he later established the Animals' Friend Society to promote a more comprehensive ethical stance toward animals. His 1824 treatise, Moral Inquiries on the Situation of Man and of Brutes, offered one of the first systematic critiques of animal use, combining philosophical argument with proposals for social reform. He also supported causes including women's rights, anti-slavery, and the welfare of the poor. In addition to his activism, Gompertz was an accomplished mechanical inventor who sought to develop alternatives to animal labour.
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[H]owever the state of man may be above that of other animals, if the superiority be owing to his being differently situated, we must not dazzle ourselves by gazing on the brilliancy of the situation, but learn how to estimate their true qualities only; though the situation gives the one the powers to act, and denies it to the other.
It seems that most animals produce many more offspring than can find food, but that their numbers are kept small by other animals who prey upon them, otherwise they would perish by famine: which of the two evils would be the greatest we do not pretend to determine, but as the former is the plan most adopted we must believe it to be the best.
The economy of life seems to be that man and most animals if in peace and plenty, would soon overstock the world with their produce, and that most species continue to increase till they exceed the food provided for their support, or till killed to make way for others. Some moralists admire this system of one animal devouring another as they say by this means more can live, and consequently they infer more happiness results. But that more can live by this means we doubt, and still more that the degree of happiness is increased; first, they must convince us that life generally abounds in pleasure, as to us the reverse seems to be the fact; though necessarily admitted by the Almighty for reasons beyond our reach to discover. If we look at the forest, the ocean, the air, or a drop of water in a microscope, all is found teeming with life, and to a superficial eye all is in active enjoyment; but a nice observer soon discovers the universal discord, trepitude and destruction proceeding everywhere: the strong oppressing the weak, one party half starved and ravenously pursuing another, some terrified devoted victims vainly endeavouring to escape the hungry jaws of their pursuer, some perished by want, others devoured alive, thousands destroyed every instant, and few allowed to remain, but those few so nicely balanced as to preserve the species through numerous ages; every fly or reptile, however contemptible in the eyes of some persons being possessed of a pedigree more remote than the most ancient nobility can emblazon, great grandfathers and mothers from time immemorial; and notwithstanding they are in the midst of their enemies, including man, who use every means and violence to destroy them; here by the care of God, they remain preserved from thousands of years back, as uninjured as if in a bandbox!!