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The reality is that transition is an act most trans women and girls see as lifesaving, and one for which they can be punished severely: with violence, with community and familial rejection, with poverty, with mental illness, with sexual abuse, with domestic violence and, yes, with murder. That we can be both highly at risk of rape by men and blamed for rape by feminists is made possible because the media constructs trans women simultaneously as deviant men and as dangerous women.
Today you can't have a different opinion or you're a Nazi or you're a right-wing or a TERF. I get called transphobic. Could you imagine? I'm an elder in this community and I get called [that]. That's when I knew something's wrong. We are just not solid; we are unhealthy, we are hating on each other, we don't care about each other, we only care if we're all thinking alike. We don't think alike. We never will, and that's the important part of this message as far as I'm concerned. We need to be able to voice our own opinions without us feeling that we're not part of the community.
I regularly ask these people a few questions. What is gender identity? When was it invented? At what age does it come into being? How is it different from stereotyped gender roles? How much money is to be made through surgery and lifelong hormones? What is the need for men who identify as women to make women feel uncomfortable? What happens when you want to have a child if you have been made infertile or in fact don’t have a womb? Do you just hire one? Is surrogacy the next phase of dehumanising women? I have yet to receive answers.
The sheer anger of certain trans activists puts me in mind of men’s rights activists; they want what women have and that means access to us all. In response, there is still huge cowardice. The fear of being called transphobic means silence. Silence = Death, as we used to say when we were campaigning around Aids.
The simple moral case for resisting transphobia as a form of cruelty should be enough for anyone who has been similarly victimized by society (as cisgender lesbians, gay men and bisexual people have all been in one way or another) to stand with us in solidarity. Yet it should also be a matter of self-interest. The world in which trans people’s rights are restricted relies on narratives of dehumanization and myths of sexual predation. Restricting trans people’s rights relies on policing other people’s gendered appearance in toilets and changing rooms by arbitrating on who looks male or female enough, and by punishing deviation from rigid norms with intimidation and violence. It involves kids following the examples of adults and harassing their peers in the playground for being different. It relies on parents either beating into submission the child asserting their identity, or psychologically breaking them with conversion therapy. These traumatic experiences affect all ‘queers’, whether trans or cis. Advocating for them in any form for any letter will inevitably normalize their use against everyone judged queer. Politically, it is a gift to fascists at a time of growing far-right sentiment in Europe and North America alike.
Cherry is accused of "transphobia", a term now so broad it has become functionally meaningless. If Cherry is transphobic then so is reality. The expansive definition of transphobia favoured by trans activists now decrees that lesbians who do not wish to sleep with natal males are bigots. Suggesting that homosexuality means same-sex attraction is — apparently — a transphobic "dogwhistle". This is a very modern kind of madness but there we have it.
I've had such disgusting things said to me over 37 years and now, to stand to be an MP in the seat of democracy in the United Kingdom, I've had to have such a torrent of transphobic abuse at that point when we're talking about democracy, we're talking about making people's lives better. It’s rather sad that these people feel that they want to do this attacking and this abuse online
I was trying to fit in, stifling my voice, stifling who I was, in order to be seen as pretty, in order for people to like me. And then going home, not being able to sleep and having anxiety. I have found that the labelling of me, and having to fit into that box, has cost me a great deal. I’ve had a lot of lost years.
[On a meeting discussing an editorial stating feminists had the right to query gender self-identification.] I was defending the editorial and various people, whom I considered friends, were being quite personally abusive and saying it was transphobic, like people saying a gay teacher shouldn't teach children.
Social media platforms are terrible at acknowledging context and power relations when it comes to harassment, this is why so many trans people on Twitter get banned for calling their harassers TERFs, which is categorically not a slur. Hasan’s flagrant use of the word forced them to commit to a position. They committed harder than I expected, considering my ban.
[On Lindsay's experience of being cancelled] My publisher was harassed. People who worked with me were harassed. Now, bear in mind, I'm not a public figure and all of this was kind of bubbling under the surface for about seven months.
People trying to get me fired from things, my income tanking and me not really 100 per cent knowing why.
And then it burst onto Twitter in February 2020, quite a febrile time just before a lockdown when a young poet I've never met called me a terf and tried to harass a small publisher to drop me from their programme.
I retaliated of course, and then the Scottish Poetry Library got involved issuing a statement. opposing calls for no platforming, they fought against other poets, which led to almighty hell and the SPL accused of institutional transphobia and all of the time this has been reported in the papers with my name sort of attached to it, but people weren't 100% sure what I'd done, just that you got to avoid me now.
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