You hear girls in the toilets of clubs saying, 'Yeah, he fucked off and left me. He just couldn't deal with love. He was too fucked up to know how to love me.' Now how did that happen? What was it about this unlovable century that convinced us we were, despite everything, eminently lovable as a people, as a species? What made us think that anyone who fails to love us is damaged, lacking, malfunctioning in some way? And particularly if they replace us with a god, or a weeping madonna, or the face of Christ in a ciabatta roll—then we call them crazy. Deluded. Regressive. We are so convinced of the goodness of ourselves, and the goodness of our love, we cannot bear to believe that there might be something more worthy of love than us, more worthy of worship. Greeting cards routinely tell us everybody deserves love. No. Everybody deserves clean water. Not everybody deserves love all the time.

“So tell me, giant philosopher, why we’re not dukes,” the Gray Mouser demanded, unrolling a forefinger from the fist on his knee so that it pointed across the brazier at Fafhrd. “Or emperors, for that matter, or demigods.”
“We are not dukes because we’re no man’s man,” Fafhrd replied smugly, setting his shoulders against the stone horse-trough. “Even the duke must butter up a king, and demigods the gods. We butter no one. We so our own way, choosing our own adventures—and our own follies! Better freedom and a chilly road than a warm hearth and servitude.”
“There speaks the hound turned out by his last master and not yet found new boots to slaver on,” the Mouser retorted with comradely sardonic impudence.