The Prime Minister has practically helped the Chinese to bring their border down to the Indian border. Looking at all these things, it would be an ac… - B. R. Ambedkar
" "The Prime Minister has practically helped the Chinese to bring their border down to the Indian border. Looking at all these things, it would be an act of levity not to believe that India, if it is not exposed to aggression right now, is exposed to aggression and that aggression might well be committed by people who are always in the habit of committing aggression.
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About B. R. Ambedkar
Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.
Also Known As
Birth Name:
Bhīvā Rāmjī Sakpāḷ
Native Name:
Bhimrao Ramji Ambedkar
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भीमराव रामजी आंबेडकर
Alternative Names:
Bhimrao Ambedkar
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Babasaheb Ambedkar
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Babasaheb
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Ambedkar
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Bhimrao R. Ambedkar
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B.R. Ambedkar
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B R Ambedkar
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Baba Saheb Bhim Rao Ambedkar
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Dr BR Ambedkar
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Dr. Babasaheb Ambedkar
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Dr. B. R. Ambedkar
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Dr. Bhimrao Ambedkar
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Dr. Bhimrao Ramji Ambedkar
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BR Ambedkar
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Babasaheb Bhimrao Ambedkar
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Baba Saheb
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Additional quotes by B. R. Ambedkar
If the depressed classes join Islam or Christianity, they not only go out of the Hindu religion, but they also go out of the Hindu culture…What the consequences of conversion will do to the country as a whole is well worth bearing in mind. Conversion to Islam or Christianity will denationalize the depressed classes.
The unity between India and Burma was not less fundamental. If unity is to be of an abiding character, it must be founded on a sense of kinship, in the feeling of being kindred. In short, it must be spiritual. Judged in the light of these considerations, the unity between Pakistan and Hindustan is a myth. Indeed, there is more spiritual unity between Hindustan and Burma than there is between Pakistan and Hindustan.
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The second thing that is noticeable among the Muslims is the spirit of exploiting the weaknesses of the Hindus. If the Hindus object to anything, the Muslim policy seems to be to insist upon it and give it up only when the Hindus show themselves ready to offer a price for it by giving the Muslims some other concessions.
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