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" "The character, or tone, of a society depends on what the society regards as the most respectable or most worthy of admiration. But by regarding certain habits or attitudes as most respectable, a society admits the superiority, the superior dignity, of those human beings who most perfectly embody the habits or attitudes in question. That is to say, every society regards a specific human type (or a specific mixture of human types) as authoritative. When the authoritative type is the common man, everything has to justify itself before the tribunal of the common man; everything which cannot be justified before that tribunal becomes, at best, merely tolerated, if not despised or suspect. And even those who do not recognize that tribunal are, willy-nilly, molded by its verdicts.
Leo Strauss (September 20, 1899 – October 18, 1973) was a German-born American philosopher who specialized in the study of classical political philosophy.
Biography information from Wikiquote
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"Hobbes's natural philosophy is of the type classically represented by Democritean-Epicurean physics. Yet he regarded, not Epicurus or Democritus, but Plato, as "the best of the ancient philosophers." What he learned from Plato's natural philosophy was not that the universe cannot be understood if it is not ruled by divine intelligence. Whatever may have been Hobbes's private thoughts, his natural philosophy is as atheistic as Epicurean physics. What he learned from Plato's natural philosophy was that mathematics is "the mother of all natural science." By being both mathematical and materialistic-mechanistic, Hobbes's natural philosophy is a combination of Platonic physics and Epicurean physics. From his point of view, premodern philosophy or science as a whole was "rather a dream than science" precisely because it did not think of that combination. His philosophy as a whole may be said to be the classic example of the typically modern combination of political idealism with a materialistic and atheistic view of the whole."
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The belief that value judgments are not subject, in the last analysis, to rational control, encourages the inclination to make irresponsible assertions regarding right and wrong or good and bad. One evades discussion of serious issues by the simple device of passing them off as value problems, whereas, to say the least, many of these conflicts arose out of man’s very agreement regarding values.