A 'civilization' that makes such a ridiculous fuss about alleged 'war crimes' -- acts of violence against the actual or potential enemies of one's ca… - Savitri Devi

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A 'civilization' that makes such a ridiculous fuss about alleged 'war crimes' -- acts of violence against the actual or potential enemies of one's cause -- and tolerates slaughterhouses and vivisection laboratories, and circuses and the fur industry (infliction of pain upon creatures that can never be for or against any cause), does not deserve to live. Out with it! Blessed the day it will destroy itself, so that a healthy, hard, frank and brave, nature-loving and truth-loving élite of supermen with a life-centered faith,-- a natural human aristocracy, as beautiful, on its own higher level, as the four-legged kings of the jungle -- might again rise, and rule upon its ruins, for ever!

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About Savitri Devi

Savitri Devi Mukherji (born Maximiani Julia Portas; 30 September 1905 – 22 October 1982) was a French-born Greek fascist, Nazi sympathizer, and spy who served the Axis powers by committing espionage on the forces of the Allies of World War II in India. Devi was an Esoteric Hitlerist author who was later a leading member of the Neo-Nazi underground during the 1960s.

Also Known As

Native Name: Σαβίτρι Ντέβι
Alternative Names: Savitri Devi Mukherji Maximiani Julia Portas Maximiani Portas
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The Hindu religion in its popular expression, as one can see it, is in sum the pre-Byzantine Greek religion, and all the ancient Aryan religions of Europe, minus the tribal spirit and, generally, plus the goodness and the respect for all beings.

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Long centuries before any foreigner had settled in India, the unity of the country was materialised in symbols. What more suggestive story than that, for instance, of Sati, Siva’s wife, whose body, divided, after her death, in fifty-one pieces, is lying still in fifty-one different places, therefore revered as “tirthasthans,” throughout the Indian Peninsula? One lies near Peshawar, one in Kamakhya, not far from India’s eastern boundaries; one in Benares, one in the very extreme South, others here and there. Fifty-one pieces, but one body; fifty-one “tirthasthans” in the name of the same Goddess, scattered over the same territory. Indeed, among the different interpretations that can be given of the legend of Sati, one can take it in this light: Sati is India herself, personified; India’s soil, sacred from end to end, is, with all its variety, the actual body of one great Goddess... And Indian nationalism means: devotion to this great Goddess.

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