Pleasure and love are what motivate people to aspire toward a better world. These and other feelings aren't luxuries separate from people's material … - Cindy Milstein

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Pleasure and love are what motivate people to aspire toward a better world. These and other feelings aren't luxuries separate from people's material needs. They are part and parcel of the need for a full, individuated, and genuinely social life.

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About Cindy Milstein

Cindy Milstein is an American anarchist activist based in Brooklyn. They have also been involved with the Institute for Social Ecology, and are currently a board member with the Institute for Anarchist Studies and a co-organizer of the Renewing the Anarchist Tradition conference. Milstein speaks regularly in public, at anarchist conferences and bookfairs as well as radical spaces, including the Finding Our Roots conference, the Unschooling Oppression conference, the Montreal Anarchist Bookfair, the Bay Area Bookfair, the New York Anarchist Book Fair, and Left Forum, among others. Milstein was an active member of Occupy Philly.

Also Known As

Alternative Names: Cindy Barukh Milstein

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Additional quotes by Cindy Milstein

The goal of anarchism isn't to turn everyone into anarchists. It's to encourage people to think and act for themselves, but to do both from a set of emancipatory values. Even the process of evaluating values is an ethical one within anarchism. "Ethics" isn't some fixed entity but rather the continual questioning of what it means to be a good person in a good society. It draws from the classical triad of philosophy's aspirations: the good, the true, and the beautiful. They are the starting points for anarchism's questions as well as its modeling of answers. In a world that feels—that is—increasingly wrong, anarchism's ethical compass acts as an antidote. That alone is an enormous contribution.

The anarchist hope to transform life translates into a shared, holistic approach to living life. Embracing anarchism is a process of reevaluating every assumption, everything one thinks about and does, and indeed who one is, and then basically turning one's life upside-down. Upending coercive relations is a journey of remaking oneself, as part of the project of remaking the world. But becoming an anarchist is also a process—without end—of applying an ethical compass to the whole of what one (and everyone) is and could be individually and socially. Anarchists aren't necessarily any better, or worse, than anyone else. They are just as damaged by the intricate web of hierarchies, hatreds, and commodified relationships that malform everybody. Within anarchist circles, though, valiant attempts are at least made to be open and self-reflective about this damage, and from there to develop humane ways of addressing it. Anarchism entails working hard at reshaping oneself as well as one's society.

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